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The result was delete. –Juliancolton Tropical Cyclone 01:07, 12 February 2009 (UTC)[reply]

Moytoy I[edit]

Moytoy I (edit | talk | history | protect | delete | links | watch | logs | views)

An editor, User:Natty4bumpo, has expressed the concern that the article is on a non-existent individual, but has not been able to list an AFD. I've now done so for him. Firsfron of Ronchester 00:53, 8 February 2009 (UTC)[reply]

The concept of a "Moytoy I" is part of the broader myth of the "House of Moytoy", a fantasy dreamed up by genealogist with an active imagination, one that has its basis in an affair between a representative of the Province of Carolina named Alexander Cumming who attempted to gain control over the Cherokee by proclaiming the headman of one of the Overhill Cherokee towns, Great Tellico, as "Emperor of the Cherokee". As part of this effort, he sent seven delegates from the Cherokee, who at that time were organized by towns rather than as a "nation", to England to meet the King of Great Britain, George II. Once there, they complained of their treatment by Cumming, which resulted in his dismissal.
That Moytoy, Moytoy of Tellico, is the first recorded person to be known by that corruption of that name ("Amatoya" in Cherokee), and neither he, nor his father (whose name is, in fact, unknown) used designating numbers such as were used by the dynasties of Europe. "Moytoy I" is, in fact, an invention by imaginative geneaolgists to provide a lineage for the fictitious "House of Moytoy", a concept based on European ideas of patrilineal family structure, patriarchal society, and hereditary rulers imposed on the fabric of the matrilineal, quasi-matriarchal Cherokee who have never at any time in their history had hereditary rulers. No source from the time, nor any credible recent history, of the Cherokee ever mentions a "Moytoy I". Moytoy of Tellico, designated "Moytoy II" in the "House of Moytoy" myth, would not have been considered related to his own father since at the time Cherokee belonged to the clan of their mother.
A further part of this myth, echoed in the referenced Shawnee Heritage I, is that the members of the "House of Moytoy" used that appellation as a family surname. Surnames were not used among the Cherokee until the late 18th century after the end of the wars of that period when Cherokee society began to change and become more accultured, which weakens the credibility of the afore-mentioned "source".
The further fiction of the "House of Moytoy" being descended from "Thomas Carpenter" of the Anglo-Irish baronial family of Carpenter is based on the fact that a later leader of the Cherokee from Chota named Attakullakulla, whom the English and the colonists called "Little Carpenter". According to this aspect of the myth, he was so-called because of his descent from the afore-mentioned Anglo-Irish family. In fact, Attakullakulla was so-called because his Cherokee name translates as "Leaning wood", for the "Carpenter", while the "Little" was a reference to his diminuitive physical stature, much the same way as the whites called Ca-Nun-Tah-Cla-Kee ("He who walks on the ridge") by the name "The Ridge" and Tsiyugunsini ("He is dragging his canoe") by the name "Dragging Canoe".
That part of the myth has Thomas Carpenter leading his family from danger of attacks by the Iroquois to the area of the Five Lower Towns (Running Water, Lookout Mountain, Nickajack, Crow, and Long Island, the latter of which the myth's proponents for some reason replace with Chota, which was over a hundred miles to the northeast) in 1675, a time when that area, even by Cherokee legend, was well within the territory of the Muskogee. In fact, the so-called Five Lower Towns were established by Dragging Canoe in 1782 when he led his followers further west from their then current home in the Chickamauga (now Chattanooga, Tennessee) region to give them greater distance from the Anglo-American colonists and the protection provided by the mountains and the various navigation hazards of the Tennessee River Gorge.
Given these facts, the reference from Complete Peerage of England, Scotland, Ireland, Great Britain and the United Kingdom, Extant, Extinct or Dormant provides no support for the article's contentions.
Regarding the "information" from the "Cherokee Documentation Center", it is based on the same pop history as the "House of Moytoy" myth and its Carpenter corollary, not on actual research. The purpose of the Cherokee Documentation Center, as stated on their website, is to assist persons wishing to document their right to join a "Cherokee tribe" of their choice, even if they do not have the credentials to join the Cherokee Nation of Oklahoma, the Eastern Band of Cherokee Indians, or the United Keetoowah Band of Cherokee Indians. These three are the only federally-recognized and only legitimate tribes of Cherokee. The Center, on the other hand, considers such state-recognized groups of highly questionable validity as the "Georgia Band of Eastern Cherokee", which its website specifically names, as legitimate "tribes" of Cherokee. The three actually legitimate tribes, meanwhile, have never recognized such groups, and two of them, the CNO and the Eastern Band, have joined together in pursuit of legal action against the "Cherokee Documentation Center", the "Georgia Band of Eastern Cherokee", and other such groups. Chuck Hamilton (talk) 02:38, 8 February 2009 (UTC)[reply]
TLDR: This person, supposedly so central to Cherokee history, appears only in online amateur genealogy sources. His existence is not mentioned in any reliable source we've been able to find, including those specifically dealing with Cherokee leadership and political structure at the time. WillOakland (talk) 23:28, 11 February 2009 (UTC)[reply]
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The result was delete. Der Wohltemperierte Fuchs (talk) 00:37, 12 February 2009 (UTC)[reply]

Houston, We Have a Party[edit]

Houston, We Have a Party (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

Unnotable EP with no media coverage. Fails WP:MUS. SebastianAreI (talk) 00:00, 8 February 2009 (UTC)[reply]

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The result was delete. Der Wohltemperierte Fuchs (talk) 00:37, 12 February 2009 (UTC)[reply]

Israel products[edit]

Israel products (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

Apparently a list of products made in Israel? Mr. Vernon (talk) 22:21, 7 February 2009 (UTC)[reply]

Delete It's already tagged for CSD under WP:A1 -Zeus- [t|c] 22:22, 7 February 2009 (UTC)[reply]
not even all the products actually made in Israel. Ha! Riotrocket8676 You gotta problem with that? 22:23, 7 February 2009 (UTC)[reply]

see this, there are so many mistakes in this article! http://en.wikipedia.org/wiki/List_of_schools_in_Karachi .. why dont you delete this. obviously you will edit the page, why dont you edit my page if you find any mistake in it? (ghori)

Delete Delete Delete!!!!Because your page has misinformation. Arsenal? What the heck? Riotrocket8676 You gotta problem with that? 03:00, 8 February 2009 (UTC)[reply]
Speedy Delete and indef block the creator of this "article", Ghorithegreat. We do not need editors here that introduce wrong and misleading information. Afroghost (talk) 03:47, 8 February 2009 (UTC)[reply]
Delete - Very poor quality; unable to locate analogous articles for other countries --Cybercobra (talk) 10:31, 8 February 2009 (UTC)[reply]
It could be just me, but I'm not sure that's actually a valid reason for keeping it. -Zeus-uc 17:17, 9 February 2009 (UTC)[reply]
Since when is being-useful-to-political-extremists a criterion for keeping an article? Isn't that rather a reason for deleting. Just wondering, because I thought that this is an encyclopaedia, and not a portal for political activism. Afroghost (talk) 17:57, 9 February 2009 (UTC)[reply]
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The result was delete. Der Wohltemperierte Fuchs (talk) 00:38, 12 February 2009 (UTC)[reply]

Western Semitic Calendar[edit]

Western Semitic Calendar (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

So far as I can discover, this is simply WP:OR and there is no recognised 'Western Semitic Calendar'. Ghits seem to come from this article (including its old spelling of 'calender'). dougweller (talk) 22:01, 7 February 2009 (UTC)[reply]

Before the Romans the English once used a lunarsolar calender. Many of the sentences in English law still refer to the term of a year and a day. There is a provision that if you injure a man and he lives for a year and a day then you aren't guilty of murder. Just such a case occured recently when one man struck another with his car and the victim lived for another 18 months. Because the English are influential their precedants and case law have become a part of the "European Common Law"

The Positivist calendar was a calendar reform proposal by Auguste Comte in 1849. After revising the earlier work of Marco Mastrofini, Comte's proposed calendar was a solar calendar which had 13 months of 28 days, and an additional festival day commemorating the dead, totalling 365 days.

The International Fixed Calendar (also known as the International Perpetual calendar, the Cotsworth plan, the Eastman plan, the 13 Month calendar or the Equal Month calendar) is a proposal for calendar reform providing for a year of 13 months of 28 days each, with one day at the end of each year belonging to no month or week. Though it was never officially adopted in any country, it was the official calendar of the Eastman Kodak Company from 1928 to 1989.[1]...The calendar year has 13 months each with 28 days plus an extra day at the end of the year not belonging to any month. Each year coincides with the corresponding Gregorian year (and so is a solar calendar).

The Lunar_calendaris another Wikipedia site with essentially the same info. In England, a calendar of thirteen months of 28 days each, plus one extra day, known as "a year and a day" was still in use up to Tudor times. This would be a hybrid calendar that had substituted regular weeks of seven days for actual quarter-lunations, so that one month had exactly four weeks, regardless of the actual moon phase. The "lunar year" is here considered to have 364 days, resulting in a solar year of "a year and a day".

Rktect (talk) 12:47, 7 February 2009 (UTC)[reply]

You need to be able to prove that this particular calendar exists and that it is known by this name. If you can do that then it can probably be kept. --DanielRigal (talk) 22:52, 7 February 2009 (UTC)[reply]
Its what is sometimes referred to as the Enoch calendar. Western Semitic refers to the area in which it was anciently used which includes, Egypt, Canaan, Ugarit and Crete. This disk from Ashurbanipals palace and the Phaistos Disk are what I originally had in mind. In the image below there are 14 castelated crenations around the edge, Months with four holes to peg weeks in a month. In the inner circle you have 52 holes to peg weeks in a year. A year and a day matches the solar cycle and a month and a day matches the lunar cycle.

American mathematical monthly

Enoch calendar

Enoch's age of 365 years in Genesis relates to the Egyptian Sothic Cycle of 1,461 years. Other scriptures such as Hebrews 11:5 in the New Testament also mention Enoch. Extra reading in some very old Jewish writings, namely the three books of Enoch, specify that Enoch assigned 364 days to the calendar year. The Enochian Calendar had 52 even weeks of seven days each, with one day remaining. Traditional Jewish use of the seven-day week is upheld by 52 even weeks. Seven Sabbatic years may have been included to follow the Jubilee pattern. Seven days and the composite seven years maintain the Sabbath order. The last day of the solar calendar year was set apart and added up over several years. The Enochian Sect was the group of followers that recognized this idea of cascaded time measurement. Putting this whole picture together, the ancients were using numerical matching of days versus years to measure the same thing, time. The Enochian Calendar closely resembles the ancient Egyptian Calendar.

Essentially the lunarsolar calendars are the same as the one that was in use in the British Isles and still remains on the books. The article you were talking about deleting is used to illustrate the principle for a law review.

Rktect (talk) 01:58, 8 February 2009 (UTC)[reply]

  • Comment: Nobody is disputing the existence of lunar calendars. The question is whether this is a separate calendar type to the Enoch calendar and whether it really is known as the "Western Semitic Calendar". This is what needs to be proved. Neither of the links above even mention the word "Semitic", so I am afraid that we are going to need something more substantial than this. --DanielRigal (talk) 02:06, 8 February 2009 (UTC)[reply]
Its a separate calender type in that its ancient. The term western semitic is a modern term for an area defined by language, ie; the region inhabited by speakers of western semitic languages. The links above refer to the modern calenders which appear to be an independent invention although the pre-roman usage that made its way into "European Common Law" isn't. What I have read about it suggests that it was supressed by the church as pagan and is thus now embraced by people interested in druids, wicca, and other "unreliable" albeit very artistic sources. Tracking it back to its uncluttered roots it comes from the Book of Enoch as a reference to a calender of 364 days. Modern semitic calenders remain lunar but not lunarsolar, although some of the holidays might be questionable.
In using the title "Western Semitic" to refer to the use of lunarsolar calendars in an area of use rather than any one particular calendar I'm assuming familarity with the term West Semitic as in "West Semitic languages",

The West Semitic languages are a proposed major sub-grouping of Semitic languages. One widely accepted analysis, supported by semiticists like Robert Hetzron and John Huehnergard, divides the Semitic language family into two branches: Eastern and Western. The former consists of the extinct Eblaite and Akkadian languages, the latter of the majority of Semitic languages. It consists of the clearly defined sub-groups: Ethiopic, South Arabian, Arabic and Northwest Semitic (this including Hebrew, Aramaic and Ugaritic).

Would more references to that usage help?Rktect (talk) 02:30, 8 February 2009 (UTC)[reply]
  • The term "Western Semitic" is not problematic in itself. The question is whether it should be part of the name of this type of calendar. What we need to know is what other people call this calendar. If they call it the "Western Semitic Calendar" then that is fine. If they call it something else then the article has the wrong name. That would be easy enough to remedy. However, if it turns out that this is just the same calendar as the Enoch calendar then there is no reason to have two articles on the same subject. It seems that this is the case. --DanielRigal (talk) 02:57, 8 February 2009 (UTC)[reply]
Its a grouping of ancient lunarsolar calenders which would include the Enoch calender, the Calandar of Ashurbanipal, the Phaistos Disk Calender and the concept of which traces are found in many other calendars I don't have enough references on to cite (the above referenced Egyptian usage is not mentioned in Gardiner for example) If I think of it the way I do categories of architecture, its like the difference between Greek revival and Italianate. Both are houses but there is a different approach to its plan, proportion, and style. Defining it as any bronze age lunarsolar calendar in the ANE that sets up a system of repeated periods that can be made to agree with the period of an astronomical object by adding a day would be the most general way I can think of to phrase it. That would include the Antikara mechanism and other methods of timekeeping I expect. Its best visual definition is probably the Ashurbanipal Calendar. The Phaistos Disk calender has 13 months on one side, broken up into all of the factors of 364, and one month on the other side broken up into weeks and epagonominal days. I think there is a section now unicoded to discuss it because its got so many additional periods. The essence of the system is 13 months of 28 days = 364 days to which you add a long day to equate it to a solar year. obviously that can be tweaked to make the day sidereal or solar. A month is 28 days or four weeks to which a day is added to match the moons cycle in the same fashion as a day is added to match the son's cycle. The Egyptians had something similar but different in that they had a calender of 360 days to which they added 5 epagonominal days.Rktect (talk) 13:32, 8 February 2009 (UTC)[reply]
I think you're missing the point. In which book, journal, or other reliable source is the term "Western Semitic Calendar" used to refer to this type of calendar? Anaxial (talk) 13:46, 8 February 2009 (UTC)[reply]
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The result was Keep as it has had major clean-up since nomination and no one else wanted deletion. Tavix (talk) 03:04, 9 February 2009 (UTC)[reply]

Artist trading cards[edit]

Artist trading cards (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

Fails WP:N as it hasn't been covered extensively in any secondary, reliable sources. Tavix (talk) 21:12, 7 February 2009 (UTC)[reply]

  • I think I'm gonna go with Keep. I've found lots of mentions in newspapers of workshops being held all over the place: [2][3][4][5] are just a few examples. Beeblebrox (talk) 21:34, 7 February 2009 (UTC)[reply]
  • That it does. I was surprised such a crummy article had such a long history. Beeblebrox (talk) 21:54, 7 February 2009 (UTC)[reply]
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The result was no consensus - default to keep. There is no consensus to delete here, but there appears to be some dispute as to whether this is correctly titled (not referring to the mistake early on in the AfD, but in the merge/redirect discussion later on). This is an editorial matter, but should be confronted and resolved before this returns to AfD, if indeed it does. Fritzpoll (talk) 14:42, 12 February 2009 (UTC)[reply]

GirlFriends (manga)[edit]

GirlFriends (manga) (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

Unnotable 2 volume manga series. Fails WP:BK. No significant coverage in reliable third party sources, no reviews, unlicensed. Doesn't even have an ANN entry. -- Collectonian (talk · contribs) 20:29, 7 February 2009 (UTC)[reply]

Actually, for extra fun, there is another manga series called Girl Friend by another author, which is also unnotable, but made source searching extra fun. :P -- Collectonian (talk · contribs) 06:20, 8 February 2009 (UTC)[reply]
<Off-Afd-Discussion>That homonym series fares even better as it has ANN, was licensed in France with reviews Vol 1 Review Vol 2 Review Vol 3 Review Vol 4 Review Vol 1 & 2 Review Vol 4 short review Vol 1 short review (must scroll down). I didn't push that issue because it wasn't the object of the discussion but you gave me the opportunity and yes the homonym series pass WP:BK ;) KrebMarkt 06:54, 8 February 2009 (UTC)[reply]
Keep Seems notable then, as your links above. Dream Focus (talk) 09:00, 8 February 2009 (UTC)[reply]
Read the entire message - those are links from a different series with a similar name. -- Collectonian (talk · contribs) 09:09, 8 February 2009 (UTC)[reply]
Not sure how many of those are RS, but yes, it seems Girl Friend has at least some notability where GirlFriends does not. I've added it to the requested article page :P -- Collectonian (talk · contribs) 09:14, 8 February 2009 (UTC)[reply]
Both are notable, so keep and create. Dream Focus (talk) 05:52, 9 February 2009 (UTC)[reply]
  • Okay, here's Erica Friedman's (who for the purposes of reviewing lesbian-themed manga is an expert in the field, and her reviews have been vetted as reliable for these purposes, even as self-published) reviews of volume 1 and volume 2. Also per her, the author was interviewed about the series on a web-radio show in Japan. In short, there is SOME significant coverage. Will keep looking, as I'm pretty sure I've seen other notice. —Quasirandom (talk) 16:24, 8 February 2009 (UTC)[reply]
Good Job. Withholding vote for now. If it ends with keep i strongly suggest a renaming to be more in line with the Japanese WP article name. KrebMarkt 16:43, 8 February 2009 (UTC)[reply]
I'll withhold my vote for now too. As per Kreb above. ~Itzjustdrama C ? 22:10, 8 February 2009 (UTC)[reply]
  • I'd just like to point out that in addition to the very common title, searches for reviews are also hampered by the mangaka's penname being the same as a large Japanese dairy company. That said, I'm not finding anything else I can point to for sure as reliable. At this point, without finding more tangible results, I cannot support keeping this article. That said, in addition to hits above, there's this the ANN review of another volume by the author, so between all of those, I think we've confirmed her notability. At this point, I think the best option is to merge to Milk Morinaga. —Quasirandom (talk) 15:13, 9 February 2009 (UTC)[reply]
Comment That person is the main organizer of the Yuricon. We can at least admit that her opinion matter on yuri related manga & anime. --KrebMarkt 07:45, 9 February 2009 (UTC)[reply]
Any idiot can start an anime con and be con chair. There are plenty of them over here that starts up cons all of the time. Some succeed, most fail. And Yuricon can be counted among the failed conventions. However, being a con chair doesn't make a person an expert. --Farix (Talk) 12:29, 9 February 2009 (UTC)[reply]
Not just a con chair, but also a small press publisher. In addition, she has published a few scholarly articles/read papers at scholarly conferences (her CV is on her site). I forget where, exactly, her expert status was vetted, though the process probably started on Talk:Yuri Talk:Yuri (genre). —Quasirandom (talk) 15:06, 9 February 2009 (UTC)[reply]
Talk:Yuri (genre) proper inwiki. Her name appears from Archive 1 to current discussion. I reserve my opinion but to my mind whatever she is a RS should be discussed there as we need the opinion of the LGBT project members too. KrebMarkt 18:59, 9 February 2009 (UTC)[reply]
Looking at the discussion, it was never clearly established that she is either an expert or that her blog is a reliable source. --Farix (Talk) 19:13, 11 February 2009 (UTC)[reply]


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The result was delete. Der Wohltemperierte Fuchs (talk) 00:38, 12 February 2009 (UTC)[reply]

Jonathan Chu[edit]

Jonathan Chu (edit | talk | history | protect | delete | links | watch | logs | views) (delete) Speedy deletion. Looks like a prank.
Jonathan Chu (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

Delete unnotable person -Zeus- [t|c] 20:25, 7 February 2009 (UTC)[reply]

I did prod it, but the creator removed it -Zeus-uc 03:00, 9 February 2009 (UTC)[reply]
I am the creator, and I DID NOT remove it (Stifle did). Stop accusing me of things I did not do, Zeus - from PM800 - —Preceding unsigned comment added by PM800 (talkcontribs) 08:39, 9 February 2009 (UTC)[reply]
My bad, turns I didn't prod it, just CSD -Zeus-uc 15:13, 9 February 2009 (UTC)[reply]
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The result was delete. Der Wohltemperierte Fuchs (talk) 00:39, 12 February 2009 (UTC)[reply]

Ambient Multi-Causality[edit]

Ambient Multi-Causality (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

Original research? I can't see any results in a Google search other than the website referenced in article. Bladeofgrass (talk) 20:22, 7 February 2009 (UTC)[reply]

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The result was delete. –Juliancolton Tropical Cyclone 01:08, 12 February 2009 (UTC)[reply]

2014 IIHF World Championship[edit]

2014 IIHF World Championship (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

WP:CRYSTAL, 2014 hockey tournament little to no information on it until at least 2012, so delete. Iamawesome800 Talk to Me 20:07, 7 February 2009 (UTC)[reply]

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The result was delete. –Juliancolton Tropical Cyclone 01:08, 12 February 2009 (UTC)[reply]

2013 IIHF World Championship[edit]

2013 IIHF World Championship (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

WP:CRYSTAL, this article only goes as far as to say that this hockey tournament will happen in 2013 in Sweden. Iamawesome800 Talk to Me 20:03, 7 February 2009 (UTC)[reply]

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The result was delete. –Juliancolton Tropical Cyclone 01:08, 12 February 2009 (UTC)[reply]

2012 IIHF World Championship[edit]

2012 IIHF World Championship (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

WP:CRYSTAL, this article only goes as far as to say that it will occur in 2012 in Finland. Iamawesome800 Talk to Me 19:58, 7 February 2009 (UTC)[reply]

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The result was delete. Several policies were indirectly or directly cited in this discussion. The POV and OR issues appear to have been dealt with in a series of edits during this AfD, but the issue of notability persists and is a dominant policy within the discussion. The consensus here appears to be that the concept of the "Cookie cutter paradigm" as an entity in itself is not sufficiently notable for an article. With no suggested merge or redirect targets, deletion would be the outcome of this debate. More so than normal, however, I will be open to suggestions of userfying the material to be worked on, which can be reviewed prior to a possible return to the mainspace Fritzpoll (talk) 14:54, 12 February 2009 (UTC)[reply]

Cookie cutter paradigm[edit]

Cookie cutter paradigm (edit | talk | history | protect | delete | links | watch | logs | views) (delete) – (View AfD)

Non-notable axiom of non-notable questionably notable fringe theory. The relevant references are strictly single-author, un-peer-reviewed papers with no citations. Bm gub (talk) 16:20, 2 February 2009 (UTC)[reply]

The only reason I don't say "Delete" is because I don't know whether there is such a thing as the CCP in the "brain and mind" sciences, used in a negative sense (i.e Cookie Cutter Paradigm is erroneous, but we often subscribe to this predictable and explainable phenomenon) and if this article has just been hijacked by someone guilty of inside-out science/wishful thinking.

At the very least, the "Conflict with QT section" should be removed, and all the references to why CCP is right and mainstream theories wrong. That is, if CCP is a valid Psychology concept used in the negative sense.

@Andy Dingley - No, the problem is WP:Verifiability and WP:Original Research. —Preceding unsigned comment added by Ddawkins73 (talkcontribs) 22:50, 2 February 2009 (UTC)[reply]

"Cookie Cutter" is moderately well-known in Pinker's use. If we were to (and we MUST NOT, to remain NPOV) critique the theory here itself, it might be to describe it as a wooly-minded pastiche of a recognisable "brand" term from cog-sci (or genetics, or Marxism) mixed in with a misunderstood irrelevance from theoretical physics and a smattering of of Om. But we wouldn't do that. Andy Dingley (talk) 23:47, 2 February 2009 (UTC)[reply]

And WP:Notability, of course. On WP:Verifiability: if it is from one both non-academic and non-notable, not peer-reviewed source, then the citation is useless. Outre philosophy never overrides mainstream science. Wikipedia should respect that. And there is nothing more mainstream than QT. Ddawkins73 (talk) 22:59, 2 February 2009 (UTC)[reply]

When did we stop worrying about sources and start worrying about how many times those sources are in turn cited? We shouldn't hold this article to a different and higher standard of proof than we demand of the others (and that includes the entire Pokemon namespace). Andy Dingley (talk) 23:49, 2 February 2009 (UTC)[reply]
Citation-counting is totally standard in notability debates. Also, keep in mind that the ArXiV is not a journal; it's a repository to which you upload stuff. There's a minor threshold for getting generic upload permission, but once you have that, "publishing an article" on the ArXiV doesn't make it a WP:RS any more than "uploading it to your home page" does. Bm gub (talk) 01:02, 3 February 2009 (UTC)[reply]
Andy, did I miss the news story where scientists admitted empirical science was wrong all along?
It's not so much a higher standard of proof, rather that the page makes anti-scientific claims as if they were fact, therefore it is obviously original research. Except, reliable sources would make it not original research, but then the sources would have to be peer-reviewed science (or philosophy, if I missed the news story about academic philosophy departments starting "the revolution to overturn science"). But the sources can't be peer reviewed science. So as long as this a NPOV article presented as fact, I can't see how there's an argument.
If you or anyone elses changes it to a NPOV article about a pseudoscience called the Cookie Cutter Paradigm, and reliable sources are added to show that it is indeed notable (the sources then become newspapers, news websites etc. I'm sure you understand), then the article would not be in violation of every policy in WP:CSP bar "Biographies of Living Persons". A reference to the wisdom of the gingerbread man, and the set would be complete.
My only reservation, and the only one I can see that is arguable, was if an originally NPOV article was vandalized. In which case it would need to be reverted to when it was about whatever Pinker et al mean by The Cookie Cutter Paradigm, if they indeed use the complete term notably. Or at all. Given you've confirmed that it is in fact a page about a genuine theory that someone believes in, Andy, then that possibility is ruled out. - Ddawkins73 (talk) 08:03, 3 February 2009 (UTC)[reply]
Pure "empirical science" has been taking a hammering since Newton replaced the "impetus" theories with a theory of acceleration, in a world where cannon balls still suffer air resistance. 8-)
This article isn't WP:OR (shouldn't be / doesn't need to be) because it instead describes a published theory from outside Wikipedia. The theory may be "original research", but that's not the same as WP:OR. The theory may be wrong, the theory may even be ridiculous, but if it has any traction in the world at all, then we should be prepared to talk about it. We have lots of content on Scientology, and long may it so continue. We should care here about notability according to WP:N and neutrality to WP:NPOV - no more than that.
I can see three reasons to delete this:
* Non-notability. Are there sufficient sources, filtering out self-publication, to demonstrate WP:N? This would be a good reason for deletion, if not met. As you rightly comment, there's not much that isn't self-published.
* Bad science. This is not a good reason to delete. It's just not our role to arbitrate on such things. Tag the article, add additional commentary (sourced, of course) and if necessary, make it clear that it's baloney -- but we still talk about it.
* Unfixable WP:POV issues. If it's beyond any possibility of getting a balanced article together rather than a re-hashed press release with no neutral comment, then we might be forced to delete it. I'd do this reluctantly, as an admission of failure, but I'd still do it. generally though, we ought to be able to fix that by editing, not by deletion.
As an aside, Pinker is no part of this other than an etymological footnote for other disciplines using the same term. For that matter I'd like to see a ref to the most salient comment of all, from the Alabama 3 and their song "Don't you go to Goa". 8-) Andy Dingley (talk) 11:17, 3 February 2009 (UTC)[reply]
The entire article is a notable case of WP:REDFLAG anyhow.
Yes, don't delete if an advocate of Keep is prepared to revise the article (and it is a notable theory)...
...But as it stands I'm not going to change my mind.
Quite happy to forget Pinker.
There are lots of salient points in the song "Ain't Goin' To Goa", but I'm afraid I fail to see how any of them are relevant to this discussion.
Think I've made my points comprehensively enough now, but I would like to know what that salient point is :) Ddawkins73 (talk) 11:42, 3 February 2009 (UTC)[reply]

Relisted to generate a more thorough discussion so consensus may be reached.
Please add new comments below this notice. Thanks, (talk→ Bwilkins / BMW ←track) 19:40, 7 February 2009 (UTC)[reply]
There may be an article which can incorporate some of the material re experiments done, eg on human perception in Psychology. Can't be bothered looking myself. This page a clear delete anyhow. Ddawkins73 (talk) 00:49, 8 February 2009 (UTC)[reply]


The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.
The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.

The result was delete. Der Wohltemperierte Fuchs (talk) 00:40, 12 February 2009 (UTC)[reply]