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Current status: Featured article

Ableist phrasing[edit]

Per @Mathsci's request (here)[1] I'm opening up the conversation about how disabilities are being described as "suffering". This phrasing is editorializing and problematic as it implies that the lives of those with Asperger's, schizophrenia, and ocd are less valued. There is a long standing recommendation from people in the disability community and the field of psychology to not use editorialized language. See discussions (here)[2] and (here)[3] Smasongarrison (talk) 01:11, 5 May 2022 (UTC)[reply]

The principal creator of this article is User:Smerus, who in RL is David Conway (music historian). Charles-Valentin Alkan came from a different era (1813–1888), that of Delacroix and Sand. It is completely anachronistic to try to apply 21st-century terminology to the life and music of a nineteenth-century Jewish composer and virtuoso pianist, well known as a recluse. The article of Stephanie McCallum in the bibliography has not been consulted by Smasongarrison: there are comments in Archive 1 of the article talk page.Talk:Charles-Valentin Alkan/Archive 1#Stephanie McCallum "Speculations" about Alkan.
The use of the word "ableism" seems as inappropriate to Alkan as it would be (and has been) to Vincent van Gogh: Smasongarrison has made similar "ableist" changes to that WP:featured article, which have been reverted. Their campaign has not been properly explained and verges on some misguided attempt to right all wrongs, as evidenced by their indiscriminate spamming/vandalism of multiple articles in a self-indulgent spree of edits, churned out like an unstoppable bot with no apparent thought applied. In these circumstances some kind of editing restriction would normally be appropriate, since some amateurish script seems to have been used.[4] The article Diary of a Madman (short story) has also been subjected to the same ill-thought-out semi-mechanised bot script of Smasongarrison. Their changes are not politically correct and verge on being offensive, since no thought has been applied.
The campaign/crusade as a bot-like script only causes offence to wikipedia editors. I defer to the judgement of Smerus/David Conway, who is far more of an expert. Mathsci (talk) 04:40, 5 May 2022 (UTC)[reply]
I am reverting again. WP:SUFFER is specifically a guideline for medical articles, as it states on its header. It is not applicable in the present circumstances.--Smerus (talk) 12:28, 25 June 2022 (UTC)[reply]
Saying that he has Asperger's is a medical claim, therefore falls under the MOS for medical claims. Furthermore, there is absolutely no reason not to say "had Asperger's syndrome". THis is natural language also. Please stop reverting, this article needs to be MOS compliant. Thanks  — Amakuru (talk) 12:31, 25 June 2022 (UTC)[reply]
Amakuru, this article is completely MOS compliant. As you are determined to assert yourself, I am setting up an RfC on this issue so that we can get proper editorial input.--Smerus (talk) 13:05, 25 June 2022 (UTC)[reply]

RfC: Language and MoS[edit]

The issue can be reviewed in the exchanges by editors in the above section, "Ableist phrasing". It has been speculated that Alkan suffered from Aspergers syndrome and/or other ilnesses. This speculation is cited in the article. The use of the word 'suffer' was originally queried by User:Smasongarrison, and that query was contested by User:Mathsci and myself. Smasongarisson's justifications were basically on a WP:OR basis; when they were contested in the above section, Smasongarisson demurred from giving further explanation (although they did subsequently repeat their edit, which I reverted).

That might have been the end of the episode. What gives me concern here is that this episode was, for reasons I do not comprehend, brought up in a separate discussion on User:Mathsci, concerning another WP article, whch resulted in a site ban for Mathsci. I do not understand the issues of the formal objections in that discussion, I did not contribute to it (although for some reason my name was mentioned in it), and I have no views on the outcome or on the decision re Mathsci.

However it seems to have been as a consequence of that discussion, which had no bearing on the issues of the article Charles-Valentin Alkan, that User:Amakuru has resolved to repeat Smasongarrison's unsupported edit to this article. In doing so they have imo seriously misconstrued WP guidelines in a way which threatens the freedom of WP editors to use standard English in the way that they choose. In particular they have summonned to justify their edit WP:SUFFER - which is specifically a part of (quote) "the style guide for editing medical articles. The general rules from the Wikipedia:Manual of Style also apply when writing medical articles." The present article is not a medical article, and this guideline clearly does not apply here.

I set out again here my comments from the section above: "McCallum suggests Alkan may have had these disorders and that they may have detracted from his social, physical and mental abilities. That is, (in normal English usage), that he suffered from them. The sentence in the article reflects these comments by McCallum. There is absolutely nothing in the present phrasing that suggests that "the lives of those with Asperger's, schizophrenia, and ocd are less valued." "

The article might indeed use a direct citation by McCallum as follows: ""His life has been regarded as a puzzle – Ronald Smith calls it an enigma. I would like to speculate that - like Schumann, Wolff, Satie and possibly even Mozart – Alkan may have suffered from a serious mental illness which affected his ability to engage successfully with the world." (see McCallum ASB75). Are we to rewrite citations in line with prejudices about language? - that would seriously undermine WP as a work of reference.

I should be grateful for editors' opinions on this issue, which has very important implications far beyond this article. If editors are going to be nit-picked on their use of language by anyone who wishes to construe that certain words, part of everday discourse, may risk offending some others - then the foundations of Wikipedia are imo theatened.--Smerus (talk) 13:05, 25 June 2022 (UTC)[reply]

This is not a neutral framing as required for an RFC. See further background at Wikipedia talk:Manual of Style/Medicine-related articles#MOS:MEDLANG in non-medical articles. SandyGeorgia (Talk) 14:13, 29 June 2022 (UTC)[reply]
It also isn't brief, which makes it look very strange at Wikipedia:Requests for comment/Biographies. @Smerus, could you try summarizing this in one or two sentences? Maybe something like "How should we deal with the posthumous diagnosis of Alkan by pianist Stephanie McCallum in the Alkan Society newsletter?" WhatamIdoing (talk) 03:14, 13 July 2022 (UTC)[reply]

For information. The issue at the heart of this RfC is also now raised by User:Amakuru's post on the talk page of Manual of Style/Medicine-related articles.--Smerus (talk) 11:09, 26 June 2022 (UTC)[reply]

Further to all the above, I am wondering if there isn't some culture difference here, with those against "suffer" being (I believe) all based in the US. In the UK attitudes it appears are very different. The National Health Service is a leader in 'correct' language: and yet a little research yields these examples:

Addenbrooke's Hospital : "The Acute Stroke Unit and the Lewin Rehabilitation Unit combine to make the Stroke Unit, caring for patients who have suffered a stroke."
St. Thomas Hospital: "We see people who have suffered a stroke or transient ischaemic attack (TIA)"
King's College Hospital: "If you think you or a family member are suffering with the symptoms of a heart attack you must dial 999 immediately."

I suggest in this light that editors on both sides of the pond seek to respect the language uses of each other, rather than seek to impose formulaic 'rules' where standard practices differ, or to patronise those who differ and call their practices 'dreadful'.--Smerus (talk) 15:21, 26 June 2022 (UTC)[reply]

Post RfC

Removed post-humous speculation from a source that shouldn't be in a Featured article: [6] (noting that the source is still used once in the article). SandyGeorgia (Talk) 14:19, 25 July 2022 (UTC)[reply]

That edit also removed a sentence that was supported by a second citation, Conway (2012), pp. 234–235. Was that intended or bycatch? As to marking S. McCallum as an unreliable source: that citation – McCallum (2007), 8, and n. 11. – consists of a quotation from Ronald Smith's Alkan: The Enigma (1976) and an editor's note, IOW not her voice. I suggest once this has been clarified in the citation, ((rs)) is unwarranted. -- Michael Bednarek (talk) 14:48, 25 July 2022 (UTC)[reply]
Re-checking now ... SandyGeorgia (Talk) 14:50, 25 July 2022 (UTC)[reply]

References

  1. ^ See McCallum, S. (2007), 2–10; Conway (2012), 234–5.
  2. ^ See McCallum (2007), 8, and n. 11.

Thanks for picking this up, SandyGeorgia (Talk) 15:04, 25 July 2022 (UTC)[reply]

Re. Smith: He doesn't mention kashrut in the quotation; it's the editors "possible explanation'. I haven't worked out who that editor is. -- Michael Bednarek (talk) 15:44, 25 July 2022 (UTC)[reply]

RfC: Alkan and Masarnau[edit]

The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.
The consensus is to omit the quote. — Mdaniels5757 (talk • contribs) 17:23, 17 January 2023 (UTC)[reply]


Basis of RfC: to determine appropriateness of material in article provided by User:Chip-chip-2020. Smerus (talk) 09:46, 8 January 2023 (UTC)[reply]

Comments

My objections to the insertion are as follows:

I have a beautiful memory, it is of who is no more, perhaps that is why [it is so beautiful]. A woman loved me, but with a pure love, a disinterested love; she is dead. Is that fortunate, is it unfortunate, I ask myself? If she had lived, I might perhaps have wished to try her too sorely and there would not have been for me what I now call a beautiful memory. – Meanwhile I'm desolated, I weep. Yes, even though I sometimes forget in the whirlwind of events which surrounds me, it comes back to me later, and then it is a new force, remembrance, which arises from the smallest things, tearing my innards; inhuman desires seem to dominate my heart; I burn, I crave for something I cannot identify, I feel suspended in mid-air, wholly unable to cling either to heaven or to earth ..... and yet she who causes my torment today suffered in her lifetime through me. I showed towards her a coldness that I did not feel, I went for a long time without seeing her, I never said farewell at her deathbed! Even though I was not to blame for this last cruelty, I would give my last drop of my blood to have embraced her at her last moment, to be sure she forgave me my indifference.

And when these torments are joined by the fear of being abandoned by one’s few friends, of being not being loved as much as one deserves by those close to one, of being misled, of being shown ingratitude by the unfortunates whom one has helped, one’s head splits [la tête se brise], and one begins to doubt the goodness of humanity. Not of nature, not of the Supreme Being, such an idea has never entered, and never will enter, my mind. - I told you: I have a beautiful memory - do you want me to count on two, once I approach death? Well, be my friend: not, like my friend Field, because I have written six caprices and a concerto, but my friend because there is in me something which burns to attach, and because this feeling must not decay by remaining cold as it has been now for some time.

I love you, less for the incredible variety of your knowledge, than for yourself, for the goodness of your soul; which is perhaps the fruit of your unusual learning. I love you, but with a friendship that admits no sharing - a friendship which resembles constantly the fleeting love that an impassioned woman may have for you for a moment. If I write to you all the time; if I have been a year without speaking to you; you are nonetheless the image I have before me when returning to my room alone with my thoughts I seek a friend, as the image of she who has died presents itself when I seek a lover. So look inside yourself, think about it, and see if you can resolve to respond to what I ask; or else otherwise burn this letter and my earlier ones to you – if I were only to be granted a moment more of friendship.

Overall and on the above bases I believe that Cc2020’s additions are inappropriate, espercially in an FA article. I invite editors’ opinions. Smerus (talk) 09:46, 8 January 2023 (UTC)[reply]

@Smerus: The RfC statement is decidedly non-neutral, and at over 5,500 bytes, is a long way from being brief. --Redrose64 🌹 (talk) 13:01, 8 January 2023 (UTC)[reply]
It cannot be brief because of the need to place the quote selected by Cc2020 in its full context. Best, --Smerus (talk) 15:34, 8 January 2023 (UTC)[reply]
Did you read the paragraph beginning If you have lots to say on the issue? --Redrose64 🌹 (talk) 15:41, 8 January 2023 (UTC)[reply]
Fair enough - I have rewritten the beginning so as to clearly separate (I hope) the issue from my comments. I don't alas understand your quote - which paragraph are you referring to? Best, --Smerus (talk) 15:51, 8 January 2023 (UTC)[reply]
If you follow the link that I provided (either WP:RFCNEUTRAL or WP:RFCBRIEF, they go to the same place) it's the last paragraph of the section. --Redrose64 🌹 (talk) 16:30, 8 January 2023 (UTC)[reply]
Thank you. --Smerus (talk) 17:36, 8 January 2023 (UTC)[reply]
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

References

  1. ^ Conway, David (2010). "Bulletin 82" (PDF). Alkan Society. p. 2f. ((cite web)): |archive-date= requires |archive-url= (help)
  2. ^ Conway, David (2013). "Bulletin 89" (PDF). Alkan Society. p. 6,9. ((cite web)): |archive-date= requires |archive-url= (help)
  3. ^ Conway, David (2012). "Bulletin 88" (PDF). Alkan Society. p. 6-10. ((cite web)): |archive-date= requires |archive-url= (help)
  4. ^ Conway, David (2013). "Bulletin 89" (PDF). Alkan Society. p. 4-10. ((cite web)): |archive-date= requires |archive-url= (help)
  5. ^ Conway, David (2010). "Bulletin 82" (PDF). Alkan Society. p. 2f. ((cite web)): |archive-date= requires |archive-url= (help)
  6. ^ Conway, David (2010). "Bulletin 82" (PDF). Alkan Society. p. 2f. ((cite web)): |archive-date= requires |archive-url= (help)