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April 13

Auto pound-force feet template

These are both redundant to ((convert)). They have no article-space transclusions. They omit the "f" for "force". JЇѦρ 06:35, 14 April 2008 (UTC)[reply]

Template:Auto lb·ft
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The result of the debate was redirect. Given that the other one, bellow, was kept there is not much point in keeping this discussion open, nor in having two copies of the same template. Actually I did not redirected this one. Instead I redirected ((Auto lb ft)) to ((Auto lb·ft)), since they both use the "·" in the text, it looked like the best target. - Nabla (talk) 22:18, 29 April 2008 (UTC)[reply]

Template:Auto lb·ft (edit | talk | history | links | watch | logs)
This vote is a joke, yes? Roguegeek (talk) 20:19, 18 April 2008 (UTC)[reply]
No, of course it isn't. WP is not an institute for unit reform. This deletion is an effort to compel auto mechanics to use the "right" unit, which a handful of editors thinks they must use, instead of the one they do use. It is as silly as the effort to get Wikipedia to say İstanbul instead of Istanbul because it's the correct spelling in Turkish. (No, sillier. İstanbul is the correct spelling in Turkish, just not in English.) Septentrionalis PMAnderson 20:29, 18 April 2008 (UTC)[reply]
Just to head off anyone dismissing lb·ft because it's used by what some might consider uneducated auto mechanics, I must reiterate that it is used not only by the mechanics who fix cars but also by the relevant engineers, manufacturers, and suppliers. —Scheinwerfermann (talk) 21:43, 18 April 2008 (UTC)[reply]
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Template:Auto lb ft
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The result of the debate was no consensus WoohookittyWoohoo! 00:03, 22 April 2008 (UTC)[reply]

Template:Auto lb ft (edit | talk | history | links | watch | logs)

Comment This discussion has become rather side-tracked. I blame myself. Discussions at WT:MOSNUM were seeming to indicate that there is an unwritten rule that "lb" is the mass and the force is "lbf". By allowing "lb·ft" these templates break the rule, as does ((convert)). The rule is not written explicitely and might well have no force, in which case ((convert)) can remain as it is allowing "lb·ft". Either way these templates are nonetheless redundant as ((convert)) and thus unnecessary. They can therefore be deleted regardless of the "lb" vs "lbf" issue. JЇѦρ 04:00, 21 April 2008 (UTC)[reply]

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Template:Tprotected

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The result of the debate was redirect WoohookittyWoohoo! 05:18, 30 April 2008 (UTC)[reply]

Template:Tprotected (edit | talk | history | links | watch | logs)

This template is deprecated by other protection templates, has no transclusions (perhaps this is normal, given the temporary nature of the template), and is broken due to changes in the template it in turn calls, ((pp-protected)). These changes have gone unnoticed, and I think that that confirms that this template should be deleted. If this template is deleted, the category it populates, Category:Temporarily protected, should also be deleted via CSD C3. Nihiltres{t.l} 22:27, 13 April 2008 (UTC)[reply]

Keep unless it just can't be fixed...it's a handy shortcut. — xaosflux Talk 00:56, 19 April 2008 (UTC)[reply]
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Template:Fawlty Towers character

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The result of the debate was delete (I replaced it) - Nabla (talk) 22:02, 29 April 2008 (UTC)[reply]

Template:Fawlty Towers character (edit | talk | history | links | watch | logs)

I think this can be replaced bu the general ((Infobox character)). It is used only in one article. Magioladitis (talk) 21:24, 13 April 2008 (UTC)[reply]

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Template:Patriarchy (ethnographies)

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The result of the debate was keep. There is clearly no consensus to remove the information in this template from Wikipedia. If the template is deemed to be in the wrong namespace, there's always the 'move' button; but that discussion's more suited for the template's talk page, or Wikipedia:Requested moves. --ais523 08:41, 1 May 2008 (UTC)

Template:Patriarchy (ethnographies) (edit | talk | history | links | watch | logs)

Serves only to build a synthesis of published sources in two articles: Patriarchy and Patriarchy (anthropology). — Neitherday (talk) 22:31, 31 March 2008 (UTC)[reply]

Comment: Since I personally copied the material into the template, guided by several sources that provided overlapping lists covering these societies, I know this template is not a synthesis. The sources are all documented in the Patriarchy article or in the template itself.
All articles at Wiki ought to be synthesized from reliable sources. The question is whether such synthesis creates either something new (unpublished) or something contrary to sources by the way the synthesis is presented. Since the evidence presented in the template both comes from published sources and makes the same point as those sources, there is nothing new and nothing contrary to academic consensus in anthropology (see Britannica). The sources are all cited in the Patriarchy article, I suggest people read them before expressing an opinion.
Note carefully, the template is obviously no more than a list of sources, however, similar lists exist in several works. So even the list itself is not original. In fact, Goldberg arranges an appendix alphabetically, so even that is not original. Most writers, though, treat larger or smaller subsets of the list in geographic or historical groups, depending on their overall concerns.
All societies in human history have been patriarchal, it is the foundational justification for feminism. If men did not demonstrably dominate, there would be no need to oppose this. Many commentators consider modern western societies to be the least patriarchal, especially since legislations resulting from feminism (also compare communism and the kibbutzim). Since most feminists still consider modern western society far short of an egalitarian ideal and in need of constant vigilance, the deletion proposer is indirectly suggesting feminism is blind, irrational and unnecessary.
The controversy in the literature surrounding this subject is over whether patriarchy is good or bad, not that it exists, or that it is extremely widespread, if not universal. The fact that this deletion proposal has been made, proves the necessity of providing the evidence. Clearly, educated and intelligent readers are not aware of the evidence and the consensus in interpreting it.
Cheers. Alastair Haines (talk) 04:14, 1 April 2008 (UTC)[reply]
Yes, this template is nothing more than a list of sources. However, none of the sources alone make the conclusions that they have been put together to support. This is exactly what WP:SYN is about.
If there is nothing more than a list of sources, as you acknowledge, and they don't lead to a conclusion, then they are not a synthesis are they. If, however, Britannica, Margaret Mead, Goldberg and others have published conclusions based on evidence, and their conclusions might appear questionable to a careful reader, a sample of the evidence upon which they have based their conclusions will be of assistance to such careful readers.
The template is not a random series of quotes unearthed by a biased editor to make a point. It is a reproduction of precisely the evidence offered in the publications of experts in the course of debating an issue that resulted in consensus. The publications are all cited in the article and in the template, they prove the template is not a synthesis (and it's somewhat mischievious to raise a "synthesis" complaint when the text of the article explicitly credits its sources).
Wiki is not in the business of interpreting evidence, but in citing the best sources that do so. However, it is not in the business of "silencing" evidence, which is a fundamental part of published arguments.
Would you seriously argue that "only the butcher, the baker or the candlestick maker could have done it", "the butcher didn't do it", "the baker didn't do it" so the "candlestick maker did it" is inadmissable in a Wiki article? All we can say is "the jury found the candlestick maker guilty". We cannot report the three facts that were established independently, because to do so would be to provide a synthesis?
Britannica says the anthropological consensus is currently that matriarchy has never existed. To be fair, we have also listed societies that have been put forward by the minority as contradicting that consensus. Also, to be fair, we have included quotes from the writers considered authorities on the alleged exceptional societies, where these have been considered relevant to patriarchy by experts.
Not only are the quotes in the template sourced, the specific quotes themselves were located by experts. The evaluation of which sources are most reliable has been done and published by peer-reviewed experts. The interpretation of those sources has been made and published by peer-reviewed experts. The conclusion drawn from the wide range of independent evidence has also been made and published by peer-reviewed experts. The only editorial decisions have been keeping the material to what is published and what is "on topic".
I can only imagine that this discussion was intiated because someone felt the conclusion ("no matriarchies") seems wrong to them. Hence, given that a lot of sources have been cited that do say "no matriarchies", the reader felt that the sources presented in the article are misrepresenting the truth by being selective -- only citing those who speak in agreement of this view. I commend this responsible scepticism!
However, this is precisely why I provided the Britannica quote. "No matriarchies" so far is the consensus position, not a "fringe loony" position. It is also why many published borderline cases are listed in the template. If you want to find a matriarchy, the societies listed are the best bet, they are not "paper tigers", they have been named in the published work of people who have published "pro-matriarchy" views. However, the first comprehensive analysis of each of these societies, published by a professional anthropologist is quoted (in most cases), where these ethnographies bear on the question of features of patriarchy.
Murder happens in all societies, so does rape. Does this mean we should accept such things, or guard more vigilantly against them? On the other hand, incest is taboo in all societies. Would we seek to change this? Is patriarchy right or wrong? How can we evaluate it? There is a lot of debate regarding that. The article only puts the anti-patriarchy feminist case. But we are drifting off topic.
The template exists only because people have kept challenging the "all known societies patriarchal" claim of Britannica and Mead. In other words, people need to see some of the evidence before accepting this. As a matter of published fact, even this reader-response has been commented on and published. Several feminist writers have pointed out that "an invented past won't give women a future" and "you can't reject science, just because you don't like what you think are the implications". Is does not imply ought.
I'm sorry, but the template is the answer to challenges of bias or agenda. It would be nice to say that various peoples have organized their society around female leaders and it's worked just as well (and just as badly) as the male dominated legislatures we're familiar with. However, even if we could say this, the historical existence of matriarchy or egalitarianism would not prove these to be valid, let alone ideal. There are, in fact, much better arguments in favour of such views; but again it's beside the point, since the article is about patriarchy as documented in reliable sources, not about published speculations about possible improvements, however valuable or true these may be. Alastair Haines (talk) 05:45, 3 April 2008 (UTC)[reply]

Relisted to generate a more thorough discussion so that consensus may be reached.
Please add new comments below this notice. Thanks, WoohookittyWoohoo! 10:06, 13 April 2008 (UTC) --WoohookittyWoohoo! 10:06, 13 April 2008 (UTC)[reply]
Comment: historically, the template was created in order to use the hide/show feature. Comments on the talk page have often noted the list is lengthy, but when it is not displayed, deletion or weasling of the article occurs -- in my judgement because good faith editors consider the universality of patriarchy to be an extraordinary and POV thesis. Extraordinary claims need extraordinary evidence, as they say. Of course, we know that this thesis is old news in anthropology, but others are working with "common knowledge". Yet knowledge of all societies in history on this matter is clearly not available to common knowledge, only to the collected work of thousands of cultural anthropolgists. The sources cited in the article are the "canonical" sources, but how are readers to know this? Britannica in the lead was my solution, but even this does not deter people's incredulity. In sum, I concur with having the list in the article rather than the template, though I would prefer such a decision was made by people who would be willing to also share in the responsibility for the consequences, and to help maintain it against vandalism.
Thanks to those who have commented in this thread. Alastair Haines (talk) 07:47, 28 April 2008 (UTC)[reply]
Comment: Just had a thought that might be helpful. Were the list a sythesis. This could be easily demonstrated, because it would be contrary to published consensus (rather than to expectation). In that case a source that said this would be readily available. The longer the proposal of synthesis stands without any source to back it, the more it weighs in support of Britannica, Mead, Goldberg, Donald Brown, Steven Pinker and many others. At the very least can anyone supply a case of even a single society that is uncontroversially considered by anthropologists to be matriarchal? So far we having be waiting for something like this for four weeks. Alastair Haines (talk) 23:22, 29 April 2008 (UTC)[reply]
Friends, apart from two sentences from one editor, there is no charge against this template.
We have no prima facie case for synthesis. There's insufficient evidence for the charge to even go to trial. How can anyone attempt to argue a case for the prosecution without evidence? I understand exactly why the TfD was proposed, it's common sense, surely there's got to be a matriarchy out there? The editor has done the right thing in seeking to expose the assertion to publicity. If there is a matriarchy, surely someone viewing TfD will know of it and burst the bubble of the outrageous claim in the patriarchy article.
But the surprising truth is that over the course of a few decades (c. 1970–2000) cultural anthropologists addressed this very question and have published their results. They are documented in the article. There are no matriarchies. TfD viewers are absolutely right, they can't support the proposal because they can't supply a reliable source of even one matriarchy, let alone a consensus that such societies have existed.
On the other hand, the template has already done this work. It lists precisely the societies closest to being matriarchal. It's not a list of patriarchies (there are 2,000 of those!), it's a list of the most likely candidates to be matriarchies. Babylon, Greece, Rome, early modern Europe are all classic patriarchies, why are they not listed? Because the aim of the template is to point the reader to precisely the most reliable sources of information most likely to support a case for matriarchy. Experts have looked long and hard and these are the best.
Is there anyone at all who considers the template to reflect a new synthesis? The two sentences from the proposer (with no following engagement with answers provided) and a month without even a seconder for the suggestion seems to me to be a failure to launch. I spent a month researching the topic, I've documented the sources so it's easy to retrace the steps.
Can we close off soon please, it's Britannica, Margaret Mead, Pinker, Goldberg, Cynthia Eller, plus a month of visitors to TfD who have not supported the proposal, all against two sentences at the moment. With every day that passes the proposal looks worse and worse. Alastair Haines (talk) 09:22, 30 April 2008 (UTC)[reply]
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Template:Plot

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The result of the debate was snowball keep, Korax hit the nail on the head. Sceptre (talk) 10:29, 14 April 2008 (UTC)[reply]

Template:Plot (edit | talk | history | links | watch | logs)

This template has encouraged deletion of good faith edits beyond the requirements of policy or style guidelines, by branding "plot summaries" as "too long" without consideration of whether the length includes the discussion promoted by policy, without distinguishing copyright fears from encyclopedic policy, and without promoting the contribution of fair use rationale (if that is what is desired) instead of arbitrary reversions/deletions bordering on vandalism. (See template talk page for more information) — Wnt (talk) 07:54, 13 April 2008 (UTC)[reply]

There are many articles which are perfectly reasonable with long plot synopses, e.g. The Tragical History of Doctor Faustus, which if anything could still use more detail. People expect an encyclopedia article about a fictional work to describe what the work is about. The misapplication of the template is happening because it does not specify whether it is promoting edits intended to make the best possible article, or edits to greatly damage article quality in the hope of avoiding some theoretical legal problem (e.g. Romper Stomper). Which I might add that it does not, since the information in the History is no less a web page than any other, and after deletion from the current article it is no longer even part of an ongoing discussion. Wnt (talk) 15:08, 13 April 2008 (UTC)[reply]
If an article is solely a detailed summary of the plot, what will shortening it do to bring it into compliance with that policy? You can only satisfy that policy by adding the other information listed, which is not what the template directs. Wnt (talk) 18:29, 13 April 2008 (UTC)[reply]
That is, at best, an argument to change the wording of the template, not to delete it. We need to something to indicate when WP:PLOT is not being followed - if not this template, then which one do you suggest would be more appropriate? Anaxial (talk) 18:39, 13 April 2008 (UTC)[reply]
Sorry - additional thought here. You say that the template directs that the plot summary be shortened, but it doesn't; it says that the article should be edited to resolve the problem. Editing could just as well be adding information as deleting it. Anaxial (talk) 18:48, 13 April 2008 (UTC)[reply]
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Template:SocEur

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The result of the debate was Speedy delete per ZScout370 MBisanz talk 07:37, 15 April 2008 (UTC)[reply]

Template:SocEur (edit | talk | history | links | watch | logs)

Unused restricted use template that has no OTRS ticket as a reason to keep, therefore it should be deleted. . MBisanz talk 04:46, 13 April 2008 (UTC)[reply]

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Template:Sejm

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The result of the debate was delete - Nabla (talk) 22:13, 27 April 2008 (UTC)[reply]

Template:Sejm (edit | talk | history | links | watch | logs)

Unused image tag recently converted from a free to non-free tag. Should be deleted to prevent reuse.. MBisanz talk 04:45, 13 April 2008 (UTC)[reply]

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Template:PD-nosource

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The result of the debate was delete - Nabla (talk) 22:10, 27 April 2008 (UTC)[reply]

Template:PD-nosource (edit | talk | history | links | watch | logs)

Unused misleading template. Images without a source should be deleted per policy and should have a warning template reflecting they will be deleted.. MBisanz talk 04:41, 13 April 2008 (UTC)[reply]

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Template:Polish Foreign Ministry

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The result of the debate was Delete Zzyzx11 (Talk) 15:53, 26 April 2008 (UTC)[reply]

Template:Polish Foreign Ministry (edit | talk | history | links | watch | logs)

Restricted use template, unused in images, should not be used in place of detailed non-free historic or non-free promotional image.. MBisanz talk 04:39, 13 April 2008 (UTC)[reply]

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