Space opera in Scientology doctrine

Review commentary

Messages left at David Gerard, ChrisO, and Scientology. Sandy (Talk) 16:14, 27 November 2006 (UTC)[reply]

This article is long with lots of list-like sections. The prose is not compelling, hence failing criterion 1a. There are lots of quotes from Scientology literature, hence it appears more like a Scientology pamphlet rather than a Wikipedia article. My suggestion is to cull some of the text and rewrite it into a more summary style. --RelHistBuff 15:55, 27 November 2006 (UTC)[reply]

I am a Freezone Scientologist. In the past I worked for the Church of Scientology, but I do not currently work there or participate in any of their activities. I do, however, continue to participate in Scientology (but not Church of Scientology) activities. I continue to be in agreement with the aims of the subject, even if not entirely with the official organisation. I have at least a passing familiarity with pretty well of the material which is referred to in the article and have done the level known as "OT3".

My overall impression of the article is that it has been written for the purpose of poking fun and/or titilation. Much of the material does not form part of what you could really call doctrine and was mentioned only in passing. The parts that refer to something you genuinely could call doctrine are quoted way out of context and thus do not give the reader a fair/neutral impression.

Further, many things which are actually part of Scientology doctrine seem to barely merit even a mention in Wikipedia. Thus the overall impression a reader obtains from this and other pages on the subject is heavily skewed.

Many from the official Church would be utterly shocked and offended that this material is mentioned in public at all. I do not feel that way personally. But I do object to the overall bias.

Nick Warren—The preceding unsigned comment was added by 86.139.185.125 (talk) 02:43, 12 December 2006

However, I would like to point to what seems to be a significant error in categorization: It is indeed possible for a philosophy or religion to teach that something is "real" and for adherents to talk about it without it being doctrine.

Doctrine can not reasonably include everything a group believes. This would be a most unhelpful definition which would dramatically increase the amount (and pettiness) of Doctrine for all of the World's faiths. Doctrine, as technically defined, could be construed to include just about anything. It could arguably be part of the Jesuit doctrine that the Sun rises in the East; of the Zoroastrians that it sets in the West.

For the sake of utility (see our own somewhat flawed article on "doctrine" for inspiration) I would suggest that we accept as doctrine "whatever a religious, political or social group claims as doctrine." This makes sense precisely because the utility of doctrine lies in its ability to discriminate, and it must be the purpose of any group charged with teaching doctrine to isolate those things that make "us" stand apart from all the others.

It is doctrine that enables our scholars to prove that your scholars are wrong. Doctrine tells not only what may be believed, but what must be believed. Doctrine tells us who is and who is not one of us. This is the strength, and the weakness of doctrine.

Applying this to Scientology, I would suggest that we accept what the church says is doctrine, as the doctrine of the church. This does not mean that many or even most of the church members don't believe something in addition to the doctrine, but that someone will not be thrown out of the group for refusing to believe these other things. This might help clarify our statements.

Roy 05:38, 14 December 2006 (UTC)[reply]

FARC commentary

Suggested FA criteria concerns are structure, sectioning, and TOC (2), prose (1a), and consistent referencing (1c). Marskell 20:24, 12 December 2006 (UTC)[reply]