The article was kept by Nikkimaria via FACBot (talk) 9:52, 1 October 2016 (UTC) [1].
I am nominating this featured article for review because this article is shit. Curly Turkey 🍁 ¡gobble! 20:43, 24 April 2016 (UTC)[reply]
In a nutshell, the case against MAUS is that, despite its veneer of sophistication, the book is a rather primitive expression of the author’s prejudices in choosing to portray the Poles as a nation of swine. Furthermore, its portrayal of Poles contains serious misrepresentations regarding their alleged role in the Holocaust. This is contemptible, and unacceptable by Canadian standards.
Depicting Poles as disgusting and brutal animals is eerily reminiscent of the Nazi propaganda newspaper, Der Stürmer. Significantly, this point is usually omitted by reviewers of MAUS, even though the image of fat, fascist pigs permeates MAUS and is all too glaring to overlook. The fact that MAUS employs the same imagery of the Poles as found in Nazi propaganda, where Poles were often referred to as “pigs,” could perhaps be explained, provided teachers and teaching materials addressed this matter squarely. The fact is they almost never do.
Spiegelman does not humanize the Polish “pigs.” He humanizes only his Jewish mice characters, while depicting his Polish pigs essentially as racist stereotypes. By focusing on negative characters like the camp kapos, Spiegelman implies that the Poles, who were also victims of the Nazi regime, collaborated with their fascist enemies. Unfortunately, these crude stereotypes are, for the most part, simply perverse history and would be unacceptable in any other context. — Timothy Snyder, 3. Why is the depiction of Poles in MAUS objectionable from a historical perspective?