The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.

The result was keep. After discounting the "delete" opinions by Ijon Tichy and Nishidani because they are mostly personal attacks, nobody except the nominator supports deletion.  Sandstein  18:49, 1 September 2016 (UTC)[reply]

The Bloody Day in Jaffa[edit]

The Bloody Day in Jaffa (edit | talk | history | protect | delete | links | watch | logs | views) – (View log · Stats)
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Firstly, the phrase ""The Bloody Day in Jaffa" gets exactly 3 hits in books.google.com: simply not notable.

Secondly (and more importantly): the present "article" is taking *one* tiny little snap-shot out of a large, complicated story, where there was a history of "tit for tat" revenge attacks. This article present itself as if these attacks were born out of nothing, which is of course rubbish. Huldra (talk) 20:37, 24 August 2016 (UTC)[reply]

As for being in the List of killings and massacres in Mandatory Palestine: Wikipedia is not WP:RS for a very good reason; it was put there by an IP, sourced to newspaper articles from 1936, in Hebrew. There is a mass of books, also in English, about the 1936–39 Arab revolt in Palestine; that it isn´t sourced to any of them should immediately have gotten alarm bells ringing. Huldra (talk) 21:20, 24 August 2016 (UTC)[reply]
I'll elaborate on one major point in my analysis. I claimed above that The event is only notable as one of the earliest riots which spread to the whole of Palestine, and thus should properly be dealt with in the other article. A simple glance at the "book sources" referenced in the article proves this point.
For instance, one reference (#2) cited is this. The entirety of any reference to this incident is a single sentence in a paragraph leading to the wider revolt.
Text of reference
The following discussion has been closed. Please do not modify it.

On 15 April 1936, armed Arabs apparently acolytes of Izz al-Din al-Qassam of Haifa, murdered two Jews on a road near Tulkarem. In response, members of the Haganah Bet, a militant Jewish group that had broken from the Haganah, murdered two Arabs near Petah Tikva. During the funeral, Arabs in Jaffa attacked Jews and murdered nine of them. So began the great Arab rebellion. For Palestine's Arabs, the military option passed from theory to practice.

Here is a paper on JSTOR also cited (#10). The entirety of reference to this incident is a single sentence leading to the wider revolt.
Text of reference
The following discussion has been closed. Please do not modify it.

On 19 April 1936, Arab riots broke out in Jaffa. A curfew was imposed on the area and emergency regulations brought into force. The following day...

I'm willing to bet that the vast majority, if not all of secondary sources deal with this incident in just this manner. It is not a coincidence that most of the details in the article rely on primary sources like the Palestine Post and The Nation both published in 1936. Kingsindian   03:13, 25 August 2016 (UTC)[reply]
Note: This debate has been included in the list of Palestine-related deletion discussions. Kingsindian   02:44, 25 August 2016 (UTC)[reply]
@DGG: No, the battle analogy isn't apt. The question is: where is the evidence that this event is significant by itself? If you look at my analysis of the secondary sources, the Jaffa riots get no more than a single sentence in two of the cited secondary sources which I looked at: I am pretty sure the pattern generalizes to other sources if I bothered to check. The origins of the Arab revolt were complex: the section 1936–39 Arab revolt in Palestine#Origins gives a fair summary. Is one supposed to make a separate page for all the people killed on all sides of the conflict, or is it better to discuss all of them together in the proper context? Just read the 1936 Anabta shooting article and compare it to the section of the main article. The former is a travesty of history - there's no mention of the conflict with the British, a very brief mention of the killing of al-Qassam, no mention of the protests over Jewish immigration, no mention of the reprisal killing of two Arabs by the Haganah Bet at Petah Tikva. It is no accident that out of the events in chronological order A, B and C, EMG created articles on A and C, but not B. Kingsindian   09:43, 25 August 2016 (UTC)[reply]
See my comments here. The source is simply describing April 19, 1936 as "a bloody day in Jaffa" not "the bloody day in Jaffa". Also note the lack of capitalization. There's no indication that this is some kind of name. I found no secondary source calling this day by this name. Kingsindian   01:20, 26 August 2016 (UTC)[reply]
Here's a recent (2015) article published in major Israeli media (which includes the third largest weekend-circulation in that country) where the author specifically refers to the events of April 19-20, 1926, as, and I quote, «‘The Bloody Day in Jaffa’». XavierItzm (talk) 06:59, 26 August 2016 (UTC)[reply]
Source referenced above [4], an opinion column, valid for demonstrating that this term is in some degree of use.E.M.Gregory (talk) 16:03, 26 August 2016 (UTC)[reply]
This is absurd: the opinion column is written by a nobody in a worthless venue: perhaps we should count The Sun as demonstrating notability of topless models which used to appear on Page 3? After all, The Sun had the highest circulation of any newspaper in the UK until very recently. Kingsindian   16:30, 26 August 2016 (UTC)[reply]
"A Common Soldier: The Story of Zwi Brenner, Yosef Eshkol, Afiḳim (Israel 1993), refers to "those killed in the bloody day at Jaffa" p. 121; i24news echoed the Artuz Sheva essay several times, as did other news and Zionist online sources, "It is April 19–20, 1936. There is no partition, no Israel, no settlements, no occupation and no refugees. Even the original suggestions of partition first raised by the Peel commission are still some time away. But ‘The Bloody Day in Jaffa’ is upon us and the first day of the ‘Great Arab Uprising’. By the end of the first week, 17 Jews had been murdered." [5] in the Anglospnere. I understand that YOUDONTLIKEIT, but Arutz Sheva and these other sources and they do demonstrate that this phrase is in use with specific reference to this event. If you have found other phrases in specific use to describe this event, I hope that you will share them.E.M.Gregory (talk) 17:44, 26 August 2016 (UTC)[reply]
I think you have demonstrated that you are well-versed in Googling "bloody day Jaffa". In case you didn't realize, your second source is a blogpost comment by some random person - who has wholesale copy-pasted the worthless Arutz Sheva source. The first source is also useless: it is a description, not a name. Note the lack of capitalization, for instance. Kingsindian   18:17, 26 August 2016 (UTC)[reply]
  • I see some sources using The Arab Riots of 1936 [6] and 1936 Arab riots [7]. We already have 1929 Arab riots in Palestine . I prefer the unique name, now sourced to 2 books, one citing a major poet, and an article in The Nation, as well as to recent opinion pieces.E.M.Gregory (talk) 19:05, 26 August 2016 (UTC)[reply]

:: Perhaps you should read reductio ad absurdum. I have left a message on Nishidani's page regarding this, asking him to userfy the article. Kingsindian   13:58, 26 August 2016 (UTC)[reply]

  • New article was created by Nishdani for "remonstrative" purposes [8], while describing "the 90% likelihood is that Gregory's 2 articles on that period will survive."[9]. This violates WP:DISRUPT, as per WP:POINTy.E.M.Gregory (talk) 16:20, 26 August 2016 (UTC)[reply]
I have perhaps over 200 draft articles for Wikipedia in my files, going back several years. They lie, unused, because I don't think it shows much understanding of what encyclopedic editing requires, to plunk stubs every other day, even if they are far better worked that this, as however you do in offering stubs like Kate Prusack or this into wikipedia. Look at Black Sunday, 1937, at the section aftermath and you will see for 6 July 1938,25 July 1938, and 26 August 1938 incidents of mass slaughter of Palestinians, which, by your criteria, Wikipedia should devote an article to. Each can be multiply-sourced. But no, one does not do that because that material, and it covers hundreds of incidents, is best dealt with in lists, as on the page I wrote on the context. To make articles of each incident is to be repetitive, and to manipulate Wikipedia to a victim or pity mentality in our readership, devoid of actual historical content. It's tabloid history.
Competence requires hard work, not vanity publishing. As I explained on my page, seeing this rubbish reminded me of work long thought over, not done, on the era 1936-1939, and, in dedicating a few hours to it, I was quite aware it also contained a useful message: don't be lazy, read widely; don't place 'stuff' on Wikipedia unless you can see it covered significantly in strong sourcing; don't invent history with synthetic titles; don't write snippets of events shorn of all historical context; cover both sides, and a dozen other banausic rules for solid craftsmanship. Follow those rules and you will not see your talk page blotted by frequent AfD notifications, as often is the case.Nishidani (talk) 18:54, 26 August 2016 (UTC)[reply]
The fact that you cannot see the difference between the two articles is itself illuminating. Unlike this made-up name "Bloody day in Jaffa", sourced to trash sources like Arutz Sheva and non-sources which don't use any name of the kind, "Black Sunday" is a name used by the Irgun itself and in secondary sources cited in the article. Virtually all of the sources in the other article are secondary, unlike half of the sources here, which are primary and provide virtually all the detail. (The secondary sources are put there by EMG to puff up the citations). Unlike this article, which is about a riot plucked out of context, Black Sunday was a turning point in the use of tactics by the Irgun, commemorated as such by the Irgun itself. The article could and probably should more context - but it does talk about wider context, the Zionist resolution on the Peel commission, the British response and the Arab provocations and response. For instance, find me a quote analogous to At this stage in the revolt, the Arab uprising had degenerated into, in Colin Shindler’s words, ‘internecine Arab violence and nihilist attacks on Jews' in this article. Also, the place to ask for a topic ban is WP:AE, not an unrelated AfD. Kingsindian   22:17, 27 August 2016 (UTC)[reply]
(1) I disagree with your characterization of Arutz 7 , which is a mainstream media source in Israel. It has a clear ideological bias, but so do many outlets ,from MSNBC to Fox News, which are used all over Wikipedia. Editors don;t get to discount sources as "trash" just because they don't identify with the ideological bias. (2) The Irgun actually does not use that name, if you read the source you provided , you'd see it says this was a term coined by Irgun's opponents- Yitzhak Ben-Zvi - a labor Zionist. (3) If 'Black Sunday' was such a well known event and turning point, you;d expect to see he term used quite commonly in the historiography of the conflict, but in fact, of the sources used in that travesty of an article, only 3 mention that name, all three references an offhand mention in a single sentence . (4) When I say mirror image , what I mean is an article created to advance a POV , by embellishing an otherwise little-known or insignificant event. That is exactly what Black Sunday, 1937 is. If you strip away the material which is "background" , or "context" or "aftermath" which do not mention the events of Nov 14 1937 (and which could have easily been copied, word for word, and applied equally well to The Bloody Day in Jaffa as both event happened in the context of the 1936-1939 revolt , you are left with two sentences, comprising some 30-odd words, that have been fluffed up using POV selective quoting into an article. And the creator of that travesty brags that he created it as a "response" to the article under consideration here. Enough said. Epson Salts (talk) 23:28, 27 August 2016 (UTC)[reply]
If you think an opinion piece by a nobody in Arutz Sheva is a fine source for a historical article about an 80-year old event, I am afraid there is no hope. Find me one, not two, one serious secondary source for the made-up name of this article. Kingsindian   23:32, 27 August 2016 (UTC)[reply]
  • By contrast, material such as Italian Involvement in the Arab Revolt in Palestine, 1936–1939,N Arielli - British Journal of Middle Eastern Studies, 2008, dealing with on Mussolini's funding of the Revolt should probably be added to that article rather than to this one.E.M.Gregory (talk) 00:52, 28 August 2016 (UTC)[reply]
I read the Golan source: I congratulate you on finding at least one secondary source which has a tangential connection with the riots. Unfortunately, you have mangled the source in your treatment. The source is talking about the whole of Arab revolt of 1936 and the the disturbances in the whole of 1936, not just the riots on 19th April. For instance, in your rendering of the incident, the general strike by the Arab Commitee isn't mentioned. Turning to the source, we find: The disturbances raged for two more days, until suppressed by British military and police forces. Another five Jews were killed, dozens were wounded, and Jewish property along the line separating Jews and Arabs was destroyed, mostly by arson.

The three days of rioting resulted in the flight of about 7,000 Jews from areas near the Arab neighbourhoods. The halt to the violence did not stem the wave of refuge-seekers as tension between Jews and Arabs persisted following the declaration of a general strike by the Palestinian Arab leadership. On 27 April, the number of refugees reached its peak, about 12,000.

The source goes on to describe the events through November 1936. Again, this shows that it is senseless to have two articles on just the initial riots without reference to the broader context. It is perhaps possible to write a neutral and comprehensive article on the start of the revolt, but this sure as hell isn't it. I'll mention here that the source makes no mention of this made up name "Bloody Day in Jaffa". Kingsindian   02:25, 28 August 2016 (UTC)[reply]
You flatter me. It is not at all difficult to find RS on this pogrom. I do urge you to read up on the accurate and objective reading of sources. And also to readWP:BLUDGEON.E.M.Gregory (talk) 09:55, 28 August 2016 (UTC)[reply]
  • Works by 2 more notable authors have been added to In literary memory section.E.M.Gregory (talk) 01:56, 31 August 2016 (UTC)[reply]
  • Note ongoing expansion and sourcing obviating many of the negative early opinions.E.M.Gregory (talk) 19:52, 30 August 2016 (UTC)[reply]
  • Yes, well, it is abundantly clear that the attacks on notability above and nomination of this topic for deletion were the product of emotions unrelated the intrinsic notability of this topic.E.M.Gregory (talk) 01:56, 31 August 2016 (UTC)[reply]
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.