This page is an archive of the discussion surrounding the proposed deletion of the page entitled Neofeudalism.

This page is kept as an historic record.

The result of the debate was to replace the article with a rewritten version.


Someone seems to be ripping off some obscure tracts, relegated to a fringe even among Marxist circles (and not even doing a good job at that). This is nothing more than a slogan used by a handful of neo-Marxists, albeit with a glimmer of notoriety, in their polemics in recent years, such as those of YS Brenner, arguing that deregulation is bolstering capital's power vis-à-vis labor, and setting the stage for capitalism's drift back toward "neofeudalism." Delete or redirect to a stub about one of the exponents of this term. 172 08:26, 10 May 2004 (UTC)

KEEP. Well. I wrote the original article here. I wrote it not so much because the specific term itself has gained any immense profile, but because the distilled concept is an extremely widespread perception of the Reagan-Bush economics. I would be the first to admit that the effects of the policies are not necessarily the intentions of the policies, but that is a matter of the inability to understand connections on the parts of some people, and does not mean that the cause-and-effect connections do not exist -- just as I'm sure there are Serbians who believe in ethnic cleansing who absolutely do not believe in genocide. In any case, it should be kept because it IS a PREVAILING view of Reagan-Bush economics among the more liberal elements of our society. Wikipedia should, in fact, enumerate commonly-held beliefs in our world, albeit in whatever NPOV terms. Oh, and 172 implied that I'm a neoMarxist. I beg your pardon. I am an entrepreneurial small businessperson who supports a democratic capitalism; I just oppose corporatism. jaknouse 16:56, 11 May 2004 (UTC)
Huh? I wasn't calling you a "neo-Marxist." I said that the published authors who've worked on this concept are neo-Marxists. And BTW, is there anything wrong with being a "neo-Marxist." Marx's work is a colossal contribution to modern social theory. **And oddly enough, I'm the "neo-Marxist" around here!** In case I come under attack for saying this, I'll explain what I mean. Much of my understanding of the modern world economy comes from Fernand Braudel's Civilization and Capitalism, and more recent scholars influenced by Braudel, such as Immanuel Wallerstein. On development, I owe a lot to Andre Gunder Frank, Cardoso and Faletto, and Peter Evans. Much of my understanding of social conflict and institutional change comes from scholars who have integrated the contributions of Marx with those of Weber and other social theorists, such as Herbert Marcuse, Barrington Moore, Eric Wolf, Jürgen Habermas, Theda Skocpol, etc., and more recently Dietrich Rueschemeyer, EH Stephens, and JD Stephens. More often, I draw on historians with roots in schools traversed by Marxist writers, such as Hobsbawm, Kolko, and Foner - just to name some coving broadly different ranges of expertise. However, I do use contending schools of thought, such as classical realism in international relations, and even the contributions of the Austrian school of economics (especially imperfect information), and overall, I probably draw just as much from Max Weber as Marx. So, you're dealing with someone who understands this language. 172 06:40, 12 May 2004 (UTC)

This page is now preserved as an archive of the debate and is no longer 'live'. Subsequent comments on the issue should be placed on other relevant 'live' pages. Please do not edit this page.