Architecture under the Anatolian Seljuks incorporated an eclectic mix of influences,[1] adopting local Byzantine, Armenian, and Georgian elements and combining them with designs from Islamic Syria, Iran, Iraq, and Central Asia.[2][3] Their monuments were largely built in dressed stone, with brick used for minarets.[4] Decoration was concentrated around certain elements like entrance portals and took the form of elaborate stone carving (e.g. the Ince Minareli Medrese and the Divriği complex), occasional ablaq stonework (e.g. Alâeddin Mosque in Konya), and large surfaces covered in tilework (e.g. Karatay Medrese).[5][6] As Anatolia fragmented into Beyliks during the later 13th and 14th centuries, architecture became even more diverse, particularly in western Anatolia, where proximity to the Byzantine and Mediterranean worlds encouraged further experimentation and syncretism.[7]
The architecture of the early Ottomans experimented with different building types, including single-domed mosques, multi-domed buildings, and religious buildings with T-shaped floor plans.[8] This eventually evolved into the Classical Ottoman style that was consolidated during the 16th and 17th centuries.[9] This style, drawing strong influence from the Hagia Sophia, produced grand imperial mosques designed around a central dome and a varying number of semi-domes.[10] This period is also associated with the most famous Ottoman architect, Mimar Sinan (d. 1588). Among his over 300 designs across the empire, his most important works include the Şehzade Mosque in Istanbul, the Süleymaniye Mosque in Istanbul, and the Selimiye Mosque in Edirne.[10] In decorative arts, Iznik tiles reached their artistic peak and were used in many buildings.[11][7] After the 17th century, Ottoman architecture was increasingly open to outside influences. Shifts during the Tulip Period were followed by the appearance of the Ottoman Baroque style in the 1740s.[12][13] In the 19th century, Western European influences increased and architects such as the Balyans produced eclectic works like the luxurious Dolmabaçe Palace.[14] In the early 20th-century, a kind of Ottoman revivalism known as the First National Architectural Movement was led by architects like Mimar Kemaleddin and Vedat Tek.[15][16]
Baybars unused ref:[17]
[20][21][22][23][24][25] [26] [27][28][29] [30]
Cordoba: [31]
"Under their patronage a distinctive architectural style developed that combined the Islamic traditions of Anatolia, Iran and Syria with those of the Classical world and Byzantium."[32]
[33] (no page number)
[34] p.37
[35] p.473
Interesting but maybe not clear, mentions Goodwin:[36]
The following is a list of important monuments or archeological sites of historic Moorish architecture in the Iberian Peninsula, formerly in al-Andalus under Muslim rule, now in Spain and Portugal. Monuments from later periods that incorporate notable remains or elements from the Muslim period are also included here, as many Moorish monuments have been re-used in this way. Significant works that are technically considered Mudéjar (i.e. built under Christian patronage), but which were built in a style otherwise identical or comparable style to contemporary Muslim monuments, are also included.