One area in which we have lots of work yet to do is a certain childlike anthropocentric ontologic confusion regarding biology topics. Some large percentage of Wikipedia articles on biology topics, especially on animalian biology, and most especially on mammalian biology, contain the most glaring and childlike anthropocentric ontologic confusion.

The worst (most glaring) examples have been, that is, continually are being, fixed as we go, but plenty still remain. The easy and archetypical examples, which I place here for the purpose of showing glaringly obvious examples even if those are mostly already fixed, are along the lines of the following, with grossly observable body parts and major categories of substances:

Other examples:

As for the Wikipedian instances of such confusion: although the easy examples have been fixed, there are many articles on individual proteins, hormones, enzymes, cells, diseases, and so on that are chock-full of this. And the funny thing is that unless you trout-slap people with the silly obvious ones, they can barely manage to understand the point. They have to stretch their minds to understand the subtler examples—to see what the point is. That's the childlike aspect of the problem, to my mind. It reflects the overly egocentric mindset: "what anything is" is defined by what it is to my most emotionally stirring self-interests. A bone is a part of [my] [human] body that can have something go wrong with it, at which time I will pay attention to its existence and ontologic identity. A hormone is a substance in [my] [human] body that may affect how attractive I look or how much weight I can lose, at which time I will pay attention to its existence and ontologic identity (and its retail price, and what discounts I can finagle). Before that, who gives a shit; who possibly could give a shit, and how and why, when there are playoffs to collect stats on, and gossip to gossip about, and awards shows to bet on, and sports cars to ogle?

Of course, childlike doesn't mean "not present in adults"—not by a long shot. So much of this is the default mode of human cognition. And yes, one can understand why we think this way by default. But it's really creating a ton of inefficiencies and fuck-ups now that we have spread across the planet by the billions and can affect the planet substantially (on industrial and postindustrial scale) with our material habits and choices. What are bacteria? "Bacteria are tiny icky bad things that we need to annihilate to protect our health." Uh, no, that's always been completely wrong, as it is true of only a small subset—and yet it's pretty much the dominant default human understanding of bacteria, even today, a time by which we should have long since known better. And sure, plenty of people do know better—but population-wide, we still haven't managed, in aggregate, to know how to be custodians of antimicrobial use, or of soil, and to effectively implement that knowledge. The emotionally stirring self-interest continues to get in the way.

Which is not to say that centering thoughts on human needs is entirely bad—in fact, it is necessary, but on a level higher than the one where it has typically operated to date—that of the self, and the self's kid, and the self's wallet, and the self's mirror and bathroom scale and sex life and pecking order rank. To manage entire systems in sustainable ways, we have to take centrism to the next level—from self to species; and the species level, to succeed at all, requires the biome and environment as well as the bunch of primates themselves (and each one's wallet and bathroom scale), just as surely as a bunch of sentient fish would have nothing on fish species preservation without water existence and sufficiency and water quality.

Just have to keep chipping away, year after year, decade after decade, and hope progress happens fast enough.

In fairness, it must be admitted that humans are generally as unconfused as they can duly be expected to be, given the constraints, which is to say, given (the limits of) their nature and (the limits of) their circumstances.

If ETs exist, we can hope that they appreciate that fact. And if they are already observing our little petri dish, as some people believe, then we can expect that either (1) they are already showing forbearance that reflects such appreciation or (2) they have agreed among themselves not to introduce any confounding variables (at least not yet).