On 14 August 2021, a young female TikTok blogger was assaulted by a crowd as she and her team visited Minar-e-Pakistan, a national monument in Lahore, on Pakistan’s independence day.[1][2] In a video that went viral days later, the crowd is seen picking up the woman, brutally tearing off her clothes and throwing her up in the air.[3][4] According to medico legal assessment, victim was found to have dozens of bruises and scratches on the body including her chest, waist, legs and elbow besides inflammation on the neck and hands.[5][6]The silence of the large group of spectators present, the inadequate role of security guards at the monument and the delayed police response were criticised.[7][8][9]
"...From dusk till night,
through calls to prayer,
400 Pakistani men celebrated
Independence Day doing
what they know best:
humiliating a woman..."
Independence for whom?
~ Hiba Sohail, The News,
September 06, 2021
Ayesha Akram, a nurse by profession[10] and freelance TikToker and YouTube vlogger and her team members were attacked, molested, and looted by a large crowd in the evening hours of August 14, 2021. The incident took place on the 75th independence anniversary of Pakistan at precincts of Minar-e-Pakistan near Greater Iqbal Park. According to reports, the situation lasted from 6:30 p.m. to 8:40 p.m. In her first information report, Akram stated that she, along with her six companions, was shooting a video near the monument when a mob (around 300 to 400 people) surrounded and "attacked them". Akram said that she and her companions tried as hard as they could to escape from the crowd. Observing the situation, the park's security guard opened the gate to the enclosure around Minar-e-Pakistan. The information report quotes her as saying: "the crowd was huge and people were scaling the enclosure and coming towards us". Akram said that the men broke and jumped over the fence and surged towards her and started pulling her. She said that as they grasped her, they tore her clothes and tossed her in the air. She said that some men tried to help her but the crowd was overwhelmingly large that they could not do anything.[11][12][13]
Akram also said that the mob of men also assaulted a friend and snatched his cellphone and Rs15,000. They forcefully took off her gold ring and gold earrings, Akram said. Calls to police were not responded in time and spectators could not help.[11][12][3]
Global concern over the incident questioned why Pakistan was not able to provide a safe environment for women against sexual violence even at its National monument and during a national holiday.[4][14][15] Police geo-fenced 28,000 people and shortlisted 350 suspects, two of whom qualified for pre-arrest bail. The police arrested 161 suspects but as victims could identify only six of them in an identification parade, 155 suspects were released.[16][17][18] On the basis of a supplementary statement made by Akram, police also arrested some of her associates to investigate allegations of blackmailing.[19]
"...How many women
will it take
...to realise that
we have a big problem
in the way we
view and treat women?
And for our government officials
who don't want issues
to be highlighted
lest we "tarnish"
Pakistan's image —
our image is
being tarnished by
the assaulters, not the people
crying out for
protection for our
citizens or the victims.
Images @ dawn.com
18 Aug, 2021
Rapid increases in cases of violence against women provoked a debate about the failure to protect women in Pakistan; examining the culture of impunity for perpetrators and the reasons behind society's tendency to restrain women's independence and inflict pain on them.[3][20] In a video interview given to Deutsche Welle journalist Arzoo Kazmi commented that following Akram's assault, Pakistani society was sliding back into regressive, conservative policies like those of the Zia-ul-Haq era, noting how restrictions on women's freedom of movement and education leads to disrespectful behavior towards women in public places.[21] Many politicians; public figures, including activists; celebrities; and members of civil society condemned the incident on social media and in main stream media.[3] Mehmil Khalid Kunwar quoted a report by the advocacy group Sustainable Social Development Organisation (SSDO), noting 6,754 women were kidnapped and 1,890 raped in the first six months of 2021, in the Pakistan Punjab province alone, but the rate of reporting in media of these events remained low. For example, 938 out of 3721 cases of gender-based violence were chronicled in media reports. Kunwar says the low reporting of incidents makes women feel more vulnerable about their security and protection in social settings.[22]
Hash tags "Minar-e-Pakistan", "Lahore incident" and "400 men, yes all men" trended on social media.[23] "Yes all men" trended as a hashtag, in refutation to the phrase "not all men" that is frequently used by men in response to incidents of sexual violence against women in Pakistan.[20] Some sectors of Pakistani society said the victim and her friend had invited fans and that her boldness on her TikTok videos contributed to the incident. Some, using the hash tag "#NotAllMen", said the assault was a publicity stunt organised by Akram.[24][25][3][26] A court case against Akram was filed to that effect but the court rejected the petition.[27] Prime Minister of Pakistan Imran Khan blamed the incident on the availability of smartphones.[28] His remarks made many critics of Khan recall a previous (June 2021) statement, "…If a woman is wearing very few clothes it will have an impact on the men unless they are robots…If you raise temptation in society to a point – and all these young guys have nowhere to go – it has a consequence in the society". He was criticized for suggesting that an increase in sexual violence was related to how women dress and behave.[20]
Other sectors of the media criticized these explanations as victim blaming.[8][29] According to Kamila Hyat of The News International, those who blame victims said Akram was responsible for provoking the violence against herself, perhaps by blowing kisses to some of her fans, who she supposedly invited to the event; by posing for selfies with people in her own group; or by allowing the young man who had accompanied her to put an arm around her shoulder. Hyat said the fact that the victim did not consent to being groped, hustled, thrown into the air, squeezed, and almost rendered unconscious is evident.[8] Actress Yashma Gill said that since men have the free will and power to choose right from wrong, the victim is blameless.[30] According to journalist Rajaa Moini, Akram was physically assaulted and faced exceedingly negative scrutiny because for many Pakistanis, her visibility on TikTok, freely accessing "digital freedoms", was construed to mean that she had questionable morals, which validated the attack to prevent cultural degradation.[31]
Moini said that enabling and justifying violence, specifically against women, often involved the weaponization of their personal information.[31] Vlogger Maria Amir noted that having video evidence go viral on social media is not victim-friendly, but often is the only way to attract public attention and assemble enough indignation to motivate authorities to take action. Viral videos have also been effective in persuading Pakistani men that violence against women — which Pakistani women protest about at Aurat Marches and what men have rejected routinely as "western propaganda used to malign Pakistan" — is both real and deadly.[32] According to Muhammad Moiz, a global policy practitioner, while Tik Tok and Instagram, as well as the increased visibility they provide, are newer technology, controlling women's acts of self-expression and pleasure, predate social media. Moiz and Shmyla Khan, an activist for digital privacy and online gender expression, note that digital media simply imports pre-existing power structures to social media platforms, becoming a new means of committing violence upon others.[31]
Moini noted that gendered treatment of the word azad holds a unique significance in the Urdu language. Typically it inspires reverence and pride, but in the context of women, it represents hostility and revulsion. In Pakistan, azad mulk (a free country), is cause for celebration and revelry, yet azad aurat (a free woman) is considered an active threat to the nation and violent actions taken against women's decadence are justifiably accepted.[31] Amir concurred, pointing out the powerful symbolization of how Pakistanis have distorted the very meaning of "independence" and "freedom" to exclusively apply to one gender at the expense of another.[32] Media and feminists also questioned and expressed outrage over harassing behaviour against women in another seven cases in and around Lahore since the Minar e Pakisan incident, including the harassment of a women traveling by rickshaw in Lahore on pre-independence day evening; a man removing his pants to taunt a woman in another,[33][34][35] and the trolling of Pakistani actress Mehwish Hayat's independence day message by discussing the colour of her bra beneath her traditional Kurta top.[36][37][38][39] Journalist Anmol Irfan reflected on the irony that most media interviews of the victims were by male journalists who don't face the same kinds of threats, but female journalists who understand the risks of violence against women in public spaces must always consider their reporting and on-the-job safety.[40]
Pakistan's Federal Minister for Information and Broadcasting Fawad Chaudhry said that harassment with a TikToker at Minar-e-Pakistan and Noor Mukadam's murder — were used by Indian media to malign Pakistan and give an impression that Pakistan is unsafe for women.[41][42][43]
While contesting prevalence fake news across media and social media, Chaudhry specifically naming one of Indian international news TV channel Wion, said that the single channel produced 175 videos daily on the single incidence of sexual assault at Minar-e-Pakistan. The Wion anchor Palki Sharma Upadhyaya said Minar-e-Pakistan story was horrible to watch, had to be told as matter of fact and not as a narrative, and she wished they could have produced so many videos but they did not and asked for source of imaginary number of 175 or send those 175 videos Chaudhry arrives at; and Upadhyaya said instead of getting busy counting Wion videos Chaudhry should know 360 honor killings took place in Pakistan in 2020, 28% Pakistan women experience some form of assault and 1000+ plus girls forcibly converted every year in Pakistan, and said that Wion would appreciates loyal viewership of Chaudhry but expect to put Wion reportage as a mirror to use it, to make Pakistan a safer place for women, the issues Chaudhry should really tackle.[41][42]
Similar incidences of mass assault on (journalist) women in public spaces in Pakistan
Amnesty International's statement said that the daytime attack, in a public place, on a woman on 14 August is alarming.[45] In these times when Pakistan is struggling with violent crimes like the murders of Noor Mukadam and Qurat ul Ain, this event heightens fears even more.[45] As per Deutsche Welle's report, victim blaming towards women in Pakistan is not surprising at all and the situation is not likely to change any time soon.[21]
Many celebrities took to social media to express outrage and ask the higher ups to serve justice to the victim with some left completely stunned over the audacity of the perpetrators.[46] Pakistani religiously conservative scriptwriter Khalil-ur-Rehman Qamar said he concedes that a woman’s honour and dignity is not secure in Pakistan, he does not know to whom to blame and he is attempting to "understand the psychological level and state of mind of the 400 men around there...”[47] Mahira Khan said she couldn’t believe what she saw, and asked for making an example out of oppressive men. In her next tweet she pointed out victim blaming in Pakistan saying, "..Damn, I’m sorry, I keep forgetting – it was HER fault! Poor 400 men, they couldn’t help it...” [48] Yashma Gill said the case can not be any thing else than a harassment case, presumption otherwise for the victim to have planted 400 men is unbelievable. Gill further said that even if one considers that the victim to have supposedly planted three or four men, and the rest of the men just followed the first ones, then of course, she planted them, but in that case did not those men have free will? They had the power to choose right from wrong, and still they chose wrong. So those men need to be blamed as well. One can not keep victim-blaming only. [49]
Karachi-based lawyer and human rights activist Jibran Nasir expressed concerns about the widespread victim-blaming on social media by blaming the actions of the hundreds of men on the woman they assaulted. He said, "..Why are crimes committed against a man seen as an exception despite his own conduct but crimes against a woman [are] considered a natural outcome of her actions?"[56] While some conservatives took opportunity to again criticized slogan Mera. Jism, Meri Marzi Where as feminists media columns such as Soha Nisar claimed continued headlines like the Minar e Pakistan incidence show that women are still being objectified, patriarchal gender is still far from understanding true essence of women. Until and unless women would not take ownership of their bodies, they would never get liberated from men hence slogan Mera. Jism, Meri Marzi becomes much more pertinent.[26] Maria Amir says, men need not have the right to determine whether a woman should be allowed to live, whether she is allowed to go to school, to whom she marries and when, whether she can be allowed to drive or wear colorful clothes or laugh openly. It's more than enough! women's existence and freedoms ought not be dependent on whether the men in their lives, in Pakistani society or in Pakistan government ‘allow’ it. For those men, those who violate that jism (woman's body) are not a problem, men have absolute ‘marzi’ (choice & decision making) over woman’s ‘jism’, but it is the women marching and protesting about ‘Mera Jism, Meri Marzi’ that are the presumed the real problem . if women had autonomy over their own bodies could change the entire system structured on male ownership over women’s bodies. That is the reason,‘Mera Jism, Meri Marzi’ slogan is so vital for women’s emancipation — the very idea of women taking ownership over their own bodies take control away from men and that is what women must do.[32]
Prominent organisations like supporters of Aurat March, Tehreek-e-Niswan, Aurat Foundation, Human Rights Commission of Pakistan, Women Action Forum, War Against Rape and Sindh Commission of the Status of Women that took part in the protests in Karachi and Lahore.[57][58][59]
Delayed police response lead to suspensions and transfers of some of concerned police officials in Lahore.[60][61] According to DIG Investigation Shariq Jamal Khan 300 percent rise in registration of sexual assault cases is observed in Lahore within a one and half months time of Minar e Pakistan mass assault case. Jamal Khan says that sexual assaults used to happen Lahore earlier also but Minar e Pakistan incidence seems to have inspired women to come ahead and register First information reports against crimes more confidently.[62] On year end of 2021 media in Pakistan namely Dawn, The News International , Geo TV and Aaj TV counted 14th Augusts' Minar e Pakistan incidence as one of the most talked incidence in Pakistan.
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