RfC: Legal analysis section[edit]

The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.
Consensus was reached to include the larger part of the content. There was no consensus about some aspects, such as the cite of Gouba, so more detail discussions may follow. Marcocapelle (talk) 18:21, 25 January 2022 (UTC) (non-admin closure)[reply]

Should the following material be included in the article? (t · c) buidhe 23:40, 2 January 2021 (UTC)[reply]

Legal analysis[edit]

The Polish government's rationale for the law was that it was similar to laws against Holocaust denial in many Western European countries. Law scholars, however, have rejected this comparison, noting that the Polish law, unlike Holocaust denial laws, is intended to protect national honor. They state that the law is more closely related to Turkey's Article 301, which has been used to prosecute Turkish citizens who acknowledge the Armenian Genocide.[1][2][3]

In The Indian Yearbook of Comparative Law, Indian scholar Kanika Gauba wrote that, whereas Holocaust legislation in other countries enacts a duty to remember by means of criminalizing Holocaust denial, the Polish bill enacts a duty to forget by instituting "collective amnesia" on the complicity of part of the Polish population in the Holocaust.[4] Polish law scholars Aleksandra Gliszczyńska-Grabias, Grażyna Baranowska, and Anna Wójcik state that with the revised version of the law, "the risk of violations of individual rights and freedoms remains high".[5]

Polish legal scholar Patrycja Grzebyk [pl] writes that "A scientist who would like to investigate crimes committed by Polish citizens or the scale of Polish collaboration risks the loss of his time, money and reputation in lengthy proceedings against her/him commenced by someone who feels insulted." Even the revised version of the law is inconsistent with international law and human rights standards, as it "limit[s] freedom of speech and scientific activity in a disproportional way and entitle[s] NGOs to bring a lawsuit on behalf of the Polish state or nation".[6] Uladzislau Belavusau writes that, despite repeal of criminal sanctions, "the fears that the 2018 Law may negatively impact on freedom of expression about Polish history have solid foundations... Potentially anybody who expresses views that are counter to the official version of history recognised by the Polish State could fall under its scope."[2]

American jurist Alexander Tsesis states that the law, even its revised form, "restricts the acquisition, expression, and dissemination of knowledge" and "its ambiguity makes it uncertain who will be punished and for what communications", leading to a chilling effect on "satire, political commentary, historical analysis, and eyewitness testimony". He concludes that "Poland’s effort to control the public spread of information is likely to lead to misleading conclusions that downplay victims’ sufferings and incite hate propaganda."[7]

Polish law scholar Tomasz Tadeusz Koncewicz [pl] states that "The new law politicizes historical discussion and instrumentalizes law to achieve the desired reading of history and the past." The law "is the most recent proof that in Poland the past continues to be seen as a collection of indisputable truths, not open to divergent interpretations and historical debate".[8][9] Constitutional law scholar Wojciech Sadurski states that "[t]he chilling effect of such penal and civil sanctions upon scholarly or journalistic debates regarding the darker sides of Polish history is obvious" and that the law "concerns not so much statements of fact, but rather an opinion: an opinion about (the alleged) responsibility of, say, passive onlookers. To punish for an opinion is an anathema to any system of freedom of expression."[10]

Compatibility with international law[edit]

According to Polish scholar of constitutional law Piotr Mikuli [pl], the amendment appears to contradict provisions of the Polish constitution including: "Art. 2 from which the so-called principle of decent legislation may be derived, Art. 42 para. 1 expressing the rule nullum crimen sine lege and Art. 54 para. 1 on the freedom to express opinions."[11] He also expressed the opinion that it did not meet the requirement of being necessary in a democratic society in order to allow a restriction in freedom of speech per Article 10 of the European Convention on Human Rights.[11] Other law scholars have also questioned the compatibility of the law with international human rights standards, especially the European Convention on Human Rights.[5][1][6]

References

  1. ^ a b Alexander Tsesis, "Genocide Censorship and Genocide Denial" In Grzebyk, Patrycja (Hg.): The Responsibility for Negation of International Crimes, Warszawa 2020 p. 117 "Far more controversial than genocide denial laws, however, have been national efforts to censor evidence of complicity to commit genocide, and this is the case with civil legislation in Poland and the criminal law in Turkey... The newest version of the law, passed on June 6, 2019, continues to have a civil cause of action that can be brought by private citizens of the Law on Institute of National Remembrance (Art. 53o and 53p). The problem, then, has not been fully resolved, despite the 2019 changes, because defense of nationalistic honor continues to function as a censor on speech. The Law on Institute of National Remembrance is likely to have some of the same negative impacts as the Turkish censorship statute protecting national honor."
  2. ^ a b Belavusau, Uladzislau (12 December 2018). "The Rise of Memory Laws in Poland: An Adequate Tool to Counter Historical Disinformation?". Security and Human Rights. 29 (1–4): 36–54. doi:10.1163/18750230-02901011. ISSN 1875-0230. The argument of the Polish government that all Western European countries have been legally protecting the memory of the Holocaust in the same way is at best misleading. The closest relative of the 2018 Law is not a standard provision in continental Europe's criminal codes about punitive measures against Holocaust deniers. Rather, the closest sibling of the Law are parts of the Turkish and Russian penal codes. The way the Law frames the defence of collective Polish dignity in a historical context is foremost reminiscent of the notorious provision in the Turkish criminal code (Article 301), which criminalises denigration of the Turkish nation and is particularly used to silence people speaking out against the massacres of Armenians and other minorities by the Ottoman Empire in 1915.
  3. ^ Cherviatsova, Alina (2020). "Memory as a battlefield: European memorial laws and freedom of speech". The International Journal of Human Rights: 1–20. doi:10.1080/13642987.2020.1791826. The Turkish, Russian, Polish and Ukrainian cases do not exhaust the list of historical discussions limited by memorial laws for the sake of glory of the past but nevertheless reflect a dangerous tendency towards the manipulative use of history, the rise of national populism and a precipitous decline in democratic values.
  4. ^ Gauba, Kanika (2019). "Rethinking 'Memory Laws' from a Comparative Perspective". The Indian Yearbook of Comparative Law 2018: 233–249. doi:10.1007/978-981-13-7052-6_10.
  5. ^ a b Aleksandra Gliszczyńska-Grabias, Grażyna Baranowska, Anna Wójcik (2019). "Law-Secured Narratives of the Past in Poland in Light of International Human Rights Law Standards". POLISH YEARBOOK OF International Law. doi:10.24425/pyil.2019.129606.((cite journal)): CS1 maint: multiple names: authors list (link)
  6. ^ a b Grzebyk, Patrycja (2018). "Amendments of January 2018 to the Act on the Institute of National Remembrance – Commission for the Prosecution of Crimes against the Polish Nation in Light of International Law". Polish Yearbook of International Law. 37: 287–300. doi:10.7420/pyil2017o.
  7. ^ Alexander Tsesis "Genocide Censorship and Genocide Denial" in Responsibility for negation of international crimes 2020 pp. 117–118
  8. ^ Koncewicz, Tomasz Tadeusz (2018). "On the Politics of Resentment, Mis-memory, and Constitutional Fidelity: The Demise of the Polish Overlapping Consensus?". Law and Memory: Towards Legal Governance of History. Cambridge University Press. pp. 263–290. ISBN 978-1-107-18875-4.
  9. ^ Sadurski 2019 p. 156
  10. ^ Sadurski, Wojciech. Poland's Constitutional Breakdown. Oxford University Press. p. 155. ISBN 978-0-19-884050-3.
  11. ^ a b Małecki, Mikołaj; Mikuli, Piotr (2018). "The New Polish 'Memory Law': A Short Critical Analysis". DPCE Online. 34 (1). ISSN 2037-6677.

Survey[edit]

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Where is the required NPOV section?[edit]

Someone put an NPOV tag on this article, but didn't open up a discussion with specific points about what was not neutral (in the eyes of the poster.) A general feeling between the obvious Polish nationalists and everyone else arguing over the various rot does not constitute violating the rules about the use of the NPOV tag. 50.111.45.222 (talk) 20:59, 6 November 2021 (UTC)[reply]

I believe it was first added here back in January 2021. Davide King (talk) 11:08, 7 January 2022 (UTC)[reply]
I’ve restored the tag as the issues which were brought up (see above and archives) were never resolved. Volunteer Marek 17:50, 17 January 2022 (UTC)[reply]
And yet, here we are, without a section on the TP about the tag, and the various reasons for it - which is required by our guidelines ... 50.111.60.40 (talk) 02:11, 18 July 2022 (UTC)[reply]

Lead[edit]

The lede of an article should summarize the article, per WP:LEAD. It should be concise and the material in the lead should be proportional to the amount of the material in the article body. This revert does none of those things, and hence does not follow policy and guidelines. Also WP:ONUS. Volunteer Marek 17:47, 17 January 2022 (UTC)[reply]

Additional issue is that some of the sources simply don’t actually support the text. For example, this source which is being used to support that sentence is about… Czechoslovakia (not even Czech Republic!) and doesn’t mention this amendment at all! Volunteer Marek 18:04, 17 January 2022 (UTC)[reply]

RFC result[edit]

I have tried to implement the RFC result, copying in the proposed text. Please feel free to reorder the article sections as best. I left out Gouba, but if there were other challenged sources, let's have a follow up discussion to figure out whether to remove them or not. Jehochman Talk 22:12, 25 January 2022 (UTC)[reply]