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Kakabhushundi (Sanskrit: काकभुशुण्डि, romanized: Kākabhuśuṇḍi), also rendered Bhushundi, is a sage featured in Hindu literature. He is one of the characters of the Rāmacaritamānasa, an Awadhi poem about the deity Rama by the saint Tulsidas.
Kakabhushundi is depicted as a devotee of Rama, who narrates the story of the Ramayana to Garuda in the form of a crow.[1] He is described to be one of the Chiranjivis, an immortal being in Hinduism who is to remain alive on earth until the end of the current Kali Yuga.[citation needed]
Etymology
Kāka refers to a Sanskrit word for crow,[2] while bhuśuṇḍi is a kind of a weapon.[3]In Tamil yogic literature the same person is referred to as kakaipusundar where kakai means crow sundar means a name commonly used for men meaning beautiful person,pu meaning earth. From this it can be assumed that the sage is likely from south India. He is regarded as a yoga guru well versed in swara(saram in tamil) yoga. Swara denotes the flow of breath in each nostrils. He used to practice a meditation thereby he simply imagines while taking breath normally through right and when leaving through left. such that the flow becomes a circular form. This can be done alternatively too. [4]
Legend
Yoga Vasishta
Jaya, Vijaya, Jayanti, Aparajita, Sidha, Rakta, Alambusha, Utpata are the eight leaders of the Matrikas. Goddess Alambusha had a crow named Chanda like Garuda to Vishnu. The immortal Bushundi was born from the union of Chanda with the swan of Goddess Saraswati. The story is detailed in Yoga Vasishta. Sage Vasishta meets sage Bushundi and they both have a conversation. Bushundi narrates his origin story to Vasishta. [5]
Ramacharitamanasa
Kakabhushundi was originally a member of the Shudra class of Ayodhya.[6] A zealous devotee of the deity Shiva, he held the deity Vishnu and Vaishnavas in contempt, despite his guru's efforts to discourage him from this mindset. Once, Kakabhushundi refused to offer his respects to his guru while he was engaged in prayer to Shiva in a temple. Angered, Shiva cursed his ungrateful devotee to take the form of a snake, and live a thousand lives as a lesser creature. After his guru prayed to the deity to moderate the curse, Shiva stated that after his thousand cursed births, Kakabhushundi would become a devotee of Rama. The deity also warned him never to displease a preceptor ever again. Accordingly, following the cursed births, Kakabhushundi was born as a human, and grew to become a great follower of Rama and a sage. While listening to the discourse to a sage named Lomasha on the merits of nirguna (non-qualified Absolute) worship over that of saguna (qualified Absolute) worship of Brahman, he refused to accept these views. In his fury, Lomasha cursed him to become a crow.[7]
The sage told Garuda that every Treta Yuga, he goes to Ayodhya and stays in the city for five years, watching the child Rama as a crow. Once, Rama tried to catch him with all the antics of an excited child. A moment of doubt regarding Rama's divinity occurred in the sage's mind. When Kakabhushundi soared towards the sky, he realised that the deity's fingers were always mere fingerbreadths away from him, even when he flew all the way to Brahmaloka. When he opened his eyes, he found himself back in Ayodhya amid the laughing child. He witnessed a cosmic vision in Rama's mouth, observing millions of suns and moons within, and a vision of the sage himself in Ayodhya within each celestial object. He resided within each of these realms for centuries, and returned from Rama's mouth to find himself return to the same moment in time as he had left. Bewildered, he begged for Rama's salvation, and was promptly blessed with the same.[8] He chose to forever remain in the form of a crow as he had been blessed by his favoured deity in that form.[9]
References
- ^ Hertel, Bradley R.; Humes, Cynthia Ann (1993-01-01). Living Banaras: Hindu Religion in Cultural Context. SUNY Press. p. 279. ISBN 978-0-7914-1331-9.
- ^ Williams, Monier (1872). A Sanskrit-English Dictionary: Etymologically and philologically arranged with special reference to Greek, Latin, Gothic, German, Anglo-Saxon, and other cognate Indo-European Languages By Monier Williams. Clarendon Press. p. 216.
- ^ www.wisdomlib.org (2017-01-29). "Bhushundi, Bhuśuṇḍi, Bhusumdi: 15 definitions". www.wisdomlib.org. Retrieved 2023-02-08.
- ^ www.wisdomlib.org (2017-01-29). "Bhushundi, Bhuśuṇḍi, Bhusumdi: 15 definitions". www.wisdomlib.org. Retrieved 2023-02-08.
- ^ https://www.wisdomlib.org/hinduism/book/yoga-vasistha-english/d/doc118560.html.
((cite book)): Missing or empty|title=(help) - ^ Tulasīdāsa (1987). The Rāmāyaṇa of Tulasīdāsa. Motilal Banarsidass. ISBN 9788120802056.
- ^ Jyotir Maya Nanda, Swami (2013). Mysticism of the Ramayana. Internet Archive. Ghaziabad : International Yoga Society. pp. 230–235. ISBN 978-81-85883-79-3.
- ^ Hertel, Bradley R.; Humes, Cynthia Ann (1993-01-01). Living Banaras: Hindu Religion in Cultural Context. SUNY Press. p. 81. ISBN 978-0-7914-1331-9.
- ^ Dalal, Roshen (2014-04-18). Hinduism: An Alphabetical Guide. Penguin UK. p. 310. ISBN 978-81-8475-277-9.
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