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The Qatif conflict is a modern phase of sectarian tensions and violence in Eastern Arabia between ArabShia Muslims and Arab Sunni majority, which has ruled Saudi Arabia since early 20th century. The conflict encompasses civil unrest which has been sporadically happened since the 1979 uprising, pro-democracy and pro-human rights protests and occasional armed incidents, which increased in 2017 as part of the 2017–20 Qatif unrest.[3]
Since Al-Hasa and Qatif were conquered and annexed into the Emirate of Riyadh in 1913 by Ibn Saud, Shiites in the region had experienced state of oppression. Unlike most of Saudi Arabia, Qatif has a Shiite majority, and the region is also being of key importance to the Saudi government due to its closeness to the bulk of Saudi oil reserves as well as the main Saudi refinery and export terminal of Ras Tanura, which is situated close to Qatif.[4]
The 1979 Qatif Uprising was a period of unprecedented civil unrest that occurred in Qatif and Al-Hasa, Saudi Arabia, in late November 1979. The unrest resulted in 20-24 people killed in what was described as a sectarian outburst of violence between the Shi'a minority and Sunni majority in Saudi Arabia and the beginning of the modern phase of the Qatif conflict.
After the 1979 uprising, the Saudi authorities have engaged in systematic persecution of Shi'a activists in Qatif, with an estimated 182-219 killed by 1983 (including the 1979 events).[5]
With the coincidence of the events of the Arab Spring in most Arab countries, especially in Bahrain, on February 17, hundreds of Shiites went out in Qatif to demand economic reforms in Qatif and Al-Ahsa, and to demand Shia rights in Saudi Arabia, and this continued until 2012, and 20 Shiite demonstrators and 4 security forces were killed. And 952 people were arrested, then 735 people were released[6]
On 15 October 2014, al-Nimr was sentenced to death by the Specialized Criminal Court for "seeking 'foreign meddling' in [Saudi Arabia], 'disobeying' its rulers and taking up arms against the security forces".[23] Said Boumedouha of Amnesty International stated that the death sentence was "part of a campaign by the authorities in Saudi Arabia to crush all dissent, including those defending the rights of the Kingdom's Shi'a Muslim community."[24]
Nimr al-Nimr's brother, Mohammad al-Nimr, tweeted information about the death sentence[23] and was arrested on the same day.[24]
The head of Iran's armed forces warned Saudi Arabia that it would "pay dearly" if it carried out the execution.[25]
In March 2015 the Saudi Arabian appellate court upheld the death sentence against al-Nimr.[citation needed]
On 25 October 2015, the Supreme Religious Court of Saudi Arabia rejected al-Nimr's appeal against his death sentence. During an interview for Reuters, al-Nimr's brother claimed that the decision was a result of a hearing which occurred without the presence or notification of al-Nimr's lawyers and family. This being said, he still remained hopeful that King Salman would grant a pardon.[26][27][28] However, on January 2, 2016, al-Nimr was executed.[29][30]
The 2017–20 Qatif unrest occurred in the Qatif region (within Eastern Province of Saudi Arabia) between the Saudi government and the Shia militants until it died down in 2020. It began in May 2017 after an incident on 12 May when a child and a Pakistani young man were shot and killed.[31] In the same month, Saudi authorities erected siege barricades in Awamiyah and attempted to bulldoze the al-Musawara residential area. The conflict became an armed conflict, with about 12–25 people killed in shelling and sniper fire during May and the following few months.[32]
On 11 May 2019, 8 militants were killed in a firefight with Saudi security forces in the Sanabis neighborhood of Qatif.[33]
On 7 January 2020, The "most dangerous wanted terrorist" in Qatif was captured after he fired on a security patrol, according to state-run news media[34] effectively ending the 2017–20 Qatif unrest.
^Nehme, Michel G. (October 1994). "Saudi Arabia 1950–80: Between Nationalism and Religion". Middle Eastern Studies. 30 (4): 930–943. doi:10.1080/00263209408701030. JSTOR4283682.